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1.So God blessed Noah and his son’s, and said to them, “Be fruitful and multiply, and fill the earth. 1:28
2.“And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that moves on the earth, and on all the fish of the sea. They are given into your hand. Ps. 8:6
Apparently, before the flood, even though sin had entered in the world, the animals and birds were still docile towards men; either that or God made them docile again, so that they would enter the ark without fear of Noah and his family. It wasn’t until after the flood that the birds and animals from this time on would be afraid to come near man and lay down beside them, as it was from the beginning. One day though, in the kingdom of God the animals will no longer be afraid of us, and we in turn will no longer be afraid of them ( Isa. 11:6-8 ) what a glorious time it will be. So, as it was in the Beginning, God is starting over. God blesses Noah and his family to “be fruitful and multiply.” As in the man is still high above all other living things. It is through Noah’s faith in God, and his righteousness that Grace was granted to him that the world and all things in it would be delivered and start anew. “Be fruitful and multiply” says the Lord, “fill the earth;”
3. “Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.
Now this is where I have come to my conclusion (This is just my opinion only), That God first makes it okay for man to eat animals. God says that he gives every moving thing that lives for food. just as the green herbs.(even as the green herbs), so in my opinion it could be read this way: even as I have given man all the green herbs of the field to eat in the beginning, I now give you all moving things that live for food. Now this does not mean that man can eat unclean animals also. It only stands to reason that Noah (who was found righteous in God’s eyes) would know what was acceptable for him to eat in the animal kingdom. For those who think that God is contradicting himself on the laws of clean and unclean meats giving to Moses, I would like to copy a portion, from the United Church of God’s pamphlet (What Does the Bible Teach About Clean and Unclean Meats) ,chapter two, How Should We Understand Scripture: ?
The apostle Paul wrote to a fellow minister, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17). When
Paul wrote these words, the Scriptures he referred to were those we now call the Old Testament. The writings that would eventually be known as the New Testament had not been accepted as Scripture; some of
them had not even been written. The Bible itself tells us we are to understand it as a unit; all Scripture is inspired as the divine guide for human conduct. By putting together all the scriptures on a given subject we allow the Bible to interpret itself and give us a complete and coherent view of God’s instruction on specific areas of life. Viewing every passage in a different context renders the Bible little more than a conflicting, contradictory collection of human writings rather than a divine revelation.
Paul’s instruction in 2 Timothy 3:16-17 shows us the foundational understanding through which we can begin to properly interpret the Bible: All of it is God’s inspired revelation. An opportunity to apply proper biblical interpretation can be found in Genesis 9:3 “Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.” Understanding this passage as part of a complete picture, we recognize it as a general statement about God providing animals for food, just as He has provided plants for human consumption. Later scriptures show that mankind should not eat every animal, just as we
should not eat every plant. The comparison “even as the green herbs” clarifies this. Consider that some species of plants, like certain animals, are highly poisonous and can be fatal if ingested. Still, the animal
kingdom provides food for us—the essential point of Genesis 9:3.
Some who adopt an inconsistent, disconnected style of biblical interpretation believe this passage reverses the distinctions
between clean and unclean animals spoken of in Genesis chapter 7. This flawed method of biblical interpretation artificially inserts beginning and ending points for God’s laws, in effect making them—and their Giver—
inconsistent and arbitrary. God simply is not like that; He is both constant and consistent (Malachi 3:6; James 1:17). God expects us to learn to properly understand and apply His Word (2 Timothy 2:15). The Bible interprets the Bible!
4. “But you shall not eat flesh with its life, that is its blood.
the life of all flesh is in it’s blood. We see some of the laws of God being given here way before the time of Moses and mount Sinai; where God gave His law to Moses, for the Hebrew people (The nation of Israel), God told Moses on Mount Sinai that the blood of all flesh is to be used to purify themselves, for their souls. (Lev. 17:10-16), anyone who ate the blood were to be separated from their people.
5. “Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man. Ex. 21:12
If any man or beast takes the life of any man or woman, God requires, from the one who murdered (Man or beast), to be held accountable for his or hers actions. He will require that their life be taken as well. Again, this was spelled out more clearly in the Exodus when God gave Moses His laws (Exo. 21:12, 28 ).
6. “Whoever sheds man’s blood,
By man his blood shall be
shed;
For in the image of God
He made man. 1:26: Rom. 13:4
Three times, between verses’ four thru six the laws of God are being revealed to Noah. this verse speaks of the law of murder out of hate. God does distinguish between accidentally shedding blood from a man, or out of Hatred, It should stand to reason that He is not speaking of an accidental killing but a planned one. In the previous chapter Noah offered up sacrifices of the clean animals and birds to the Lord to honor him. so he knew perfectly well what God is speaking of when it comes to the shedding of blood of man, by man. God didn’t have to spell it out like He did with the Hebrew people in the Exodus account (Exo. 20:13, Exo. 21: 12-14, Num. 35:15-30) , During the Exodus and the wondering in the desert You can see How God expanded upon this law of murder, as it was required. at this point in time of the flood it was not required to go into further detail with Noah. “In the image of God He made man,” Therefore when one of His children kills another one of His children, the Lord takes it very personally. it’s as if that person was killing a part God himself (At least that’s the way I see it), That person was taking away something very precious to the Lord. Not only that but it also Grieves God in His heart to see what His creation has done to one of His own. No doubt this weighed heavy on His mind. I would venture to guess that a lot of this was going on before the flood, which is one reason God felt compelled to explain the significance of taking the life of another person to Noah.
7. And as for you, be fruitful and multiply;
Bring forth abundantly in the earth
And multiply in it.” 1:28
Do not take life from one another, rather create life and fill the earth tremendously, for this purpose I have created you, male and female, that you should be joined together as one. In my opinion this is what God is expressing to Noah, His desire to have Godly offspring, Children, Family, loving one another, in perfect harmony with each other. This is our destiny; to become children of God in His family. He will be our God and we will be His people, We will be His children, and He will be our Father ( 2 Cor. 6:16-18 ),
8. Then God spoke to Noah and to his sons with him saying 9. “And as for me behold, I establish my covenant with you and with your descendants after you, 10. “and with every living creature that is with you: the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth.
This covenant is not only to man, but God says that his covenant is also to every living creature that came out of the ark. It’s the only covenant of God that includes the animal kind, bird kind, and all kinds. the word “beast” is from strongs( #H2416), which is defined as alive, living, green, as in vegetation. as well as the animal kind. Lets just think about this for a minute… God is not only making a covenant with man, animal, and birds, but with the plant life also, wow! everything He made is near and dear to him. So much so that the great Creator God is making a vow not only to Mankind but also to the plants, animals, birds, “All Living Things.” God told Adam and Eve to take care of the garden (The vegetation, the plants, the herbs,) along with the animal kind, and bird kind. And He is establishing a covenant with them. This is mind boggling to me, All living things are precious to God, not just man, as we arrogantly think of ourselves. It takes me aback, and beckons me to take a much deeper look into who the Father is. for His ways are not our ways, nor his thoughts our thoughts, Who can understand them.? Through Isaiah God is speaking to all of us who would hear and listen. In verse twelve God speaks of the mountains and the trees as if they could speak like us: The mountains and the hills will sing, and the trees will clap their hands (Isa. 55:12), He speaks of the mountains and the trees as if they are His children like us, who sing and rejoice when we are happy. I see my Father in heaven from a whole new aspect of who He is. This now gives me a clearer understanding of Romans chapter eight, verses nineteen thru twenty tw0. I get much deeper understanding of these verses when Paul says, “For the earnest expectation of the creation waits for the manifestation of the sons of God.” (Rom. 8:19-22 ), Not only man, but all creation is waiting for us ( man ), to become what is our full potential; to tend to and care for our Fathers creation which He made from the beginning, to beautify His creation (the garden and all kinds of creation ), I would venture to say not only these things, but the universe, Space itself, will be magnified when we come into our own.
11. “Thus I establish my covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.” 12. And God said: “This is the sign of the covenant which I make between me and you, and every living creature that is with you, for perpetual generations: vv. 13, 17; 17:11
Again God repeats that His covenant is not only for Noah and mankind, but to all living things. As blood is the life for all creatures, so to is water to all the living of His creation (Meaning the fish of the waters ), for the waters have oxygen in them that gives the sea creatures the ability to breathe. see my commentary on the strongs definition of “Living” in verse 10. Whoever drinks of the water that he gives, shall never thirst (John 4:14 ). And he who believes on me shall never thirst (John 6:35 ). For the Lamb who is in the midst of the throne will feed them and will lead them to the fountains of living waters. And God will wipe away all tears from their eyes. ( Rev. 7:17). Lord come quickly !
13. “I set my rainbow in the cloud, and it shall be for the sign of the covenant between me and the earth.
The rainbow we see in the sky is to be a remembrance of the promise/covenant that God made between Him and the whole earth, and those who dwell in it.
14. “It shall be, when I bring a cloud over the earth, that the rainbow shall be seen in the cloud; Ezek. 1:28 15. “and I will remember my covenant which is between me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.
Before the flood there wasn’t really clouds in the sky., nor rain. There was, as it were, a mist in the heavens that watered the earth; the plant life, that they may grow, the animals and man itself, that they may drink of it to sustain their life, as it was in the beginning. Gen. 2:5-8
16. “The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17. And God said to Noah, “This is the sign of the covenant which I have established between me and all flesh that is on the earth.” v. 12
God never goes back on his word. A covenant, as mentioned in the Bible is basically a contract between two parties. As I go through my studies I will come across other covenants that God makes Between him and his people. Also as I go through my studies it will be evident that God never breaks any of his covenants. However it appears to me (in my opinion) That this covenant is strictly a one party contract with man. God promises not just Noah and his family, but in verse ten he also makes this promise to all the animals and creeping things of the earth, that he will never again destroy the earth, or any living thing that is on the earth, by the waters of the flood. This is an everlasting covenant God makes with every living creature of the flesh. However, unlike other covenants God makes, there is no promises that man has to give in order for this covenant to be kept. As a sign to mankind, God Gives us a gift from heaven, from his holiest of all holiest places; in verse thirteen God says, “I set MY rainbow in the cloud.” Ezek 1:1, 1:28. We see in these verses that Ezekiel has a vision, and in this vision Ezekiel describes what he sees in heaven and how God appears to him. Please permit me to get off the subject of the covenant here for one minute, and implore to whoever reads this, to go to Ezekiel chapter one and read the whole chapter. The description that Ezekiel gives of heaven will capture the imagination of what heaven is like, and this is but a brief glimpse of the majesty of Gods kingdom. Now I digress, we see in Ezekiel s description of heaven, that a bow is mentioned as a way to describe the likeness of the glory God. This is why I say that the rainbow is a gift from God to man. As I have been taught, up until the flood, there was never any rain on the earth. As in the beginning, there was a mist that covered the earth and this mist is what fed the plants of the earth (Gen 2:5, 6).
18. Now the sons of Noah who went out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan. vv. 22, 25; 10:6
19. these three were the sons of Noah, and from these the whole earth was populated. 10:1, 32
From the time of Noah, on down to the present time (2024), The whole earth has been populated by the descendants of Noah. It is through Noah’s son Shem from whence the seed of Jesus Christ would be born. We can see this genealogy being told in Luke chapter three, beginning in verse twenty three. In verse eighteen Canaan is also mentioned along with Noah’s sons as the son of Ham. I believe the reason for this is because of what we are told about Ham, and the curse that Noah put on Ham’s son Canaan in verses twenty three thru twenty seven below. Because of Canaan’s father Ham (who saw his father Noah’s nakedness), Noah put a curse on Canaan. Ham had three other sons: Cush, Put and Mizraim. Yet Canaan is the only son of Noah’s son that is mentioned here in verse eighteen. I suppose this is to give validity to the overthrow of these people by Israel when they came into the land. Israel was the rod of God’s anger towards the Canaanites, just as God used the Assyrian people for as His rod of anger against Israel as their punishment for forsaken God (Isa. 10: 5-6), When king David gained the throne of Israel he basically vanquished the Canaanite people (See Canaan, Historical Region in the Middle East at Britannica.com) I would venture to guess that a remnant of Canaan did become servants to the Israeli nation as foretold by Noah.
20. And Noah began to be a farmer, and he planted a vineyard. 21. Then he drank of the wine and was drunk, and became uncovered in his tent.
Eph. 5:18
22. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
We learn from verse 20 that Noah took up farming, and as part of his crop he grew grapes. God says that he gave every green herb of the field for consumption, but it is Gods gift of free will to man, as to how he will make use of the green herbs, be it for medicinal purposes, for meat, (which I believe is God intent) but as in the days of Adam and Eve: God also gave another purpose for the trees in the garden; one which is the tree of life, the other the tree of the knowledge of good and evil. Just as the grapes are grown for meat or medicinal purposes, so to can they be used for evil purposes. This is the only time in the bible where we see that Noah, for whatever reason sinned against God. How Noah discovered the fermentation process of making grapes into wine is irrelevant to the story. What is important to understand, in my thought process, is the consequences one endures when they decide the way of Satan and not of God. Noah’s punishment(in my opinion) is the violation of his body by another man(his own son for that matter) who took advantage of his drunkenness, and committed a sexual act against his father. When we look in other passages of the Bible that speak of ones nakedness, this is referring to acts of sexual conduct (Compare Lev 20:11, 18, 20, 21, Hab 2:15)
23. But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father, their faces were turned away, and they did not see their father’s nakedness.
24. So Noah awoke from his wine, and knew what his younger son had done to him.
In these two verses, it is clear as to who Ham violated: Noah or Noah’s wife? In verse twenty three we see where Shem and Japheth covered Noah’s nakedness (not Noah’s wife’s nakedness), Then in verse twenty four we see that Noah discovers what Ham did to him (not his wife)
25. Then he said: 12:; 13:7
“Cursed be Canaan; Deut. 7:1-5
A servant of servants Josh. 9:1,2
He shall be to his brethren.”
26. And he said:
“Blessed be the Lord,
The God of Shem,
And may Canaan be his servant.
27. May God enlarge Japheth,
And may he dwell in the tents of Shem:
And may Canaan be his servant.”
I must first state here that there is a lot of disagreement as to why Canaan was cursed instead of Ham. Without going into great detail, let me just say that some think that it was Canaan who uncovered Noah’s nakedness and not Ham, hence the curse is on Canaan. I do not subscribe to this theory. In my opinion, it was Ham who uncovered Noah’s nakedness. Also, in my opinion, the reason why the curse was laid upon Canaan is because he is a son of Ham, maybe even the firstborn. The reason I say he might be the firstborn is that There are times in the Bible when given the genealogy of descendants, that there is no reference as to who is the eldest or firstborn. Then other times there are mentioning s of who was firstborn as in the example of the sons of Canaan. Let me just give a couple of examples:
Gen 6:10 And Noah begat three sons, Shem, Ham, and Japheth
Gen 10:15 And Canaan fathered Sidon, his first-born, and Heth,
Gen 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Gen 11:10 These are the generations of Shem: Shem was a hundred years old, and begat Arphaxad two years after the flood:
So in my opinion, the first name listed in the genealogies is not always the firstborn, as I have previously shown with the sons of Noah. We can also see where Arphaxad is mentioned twice but in my opinion it doesn’t say if he was the oldest, in the middle, or the youngest of Shem. One thing we do know for sure is that through the seed of Arphaxad comes the Messiah Jesus Christ. If he is not the firstborn, according to the list of the sons of Shem, in Gen. 11:10 then why is he given the blessing of the seed of Jesus Christ? These are just things to ponder when reading the Bible.
Just to let it be known, whoever reads my work, please take into consideration that when I come across matters such as this, that are not a clear black and white issue, that I have taken considerable amount of time in research, meditation, and prayer to help me come to my conclusions. I do not take anything I read in the Bible lightly, and will to the best of my ability stay true to the Word of God. This doesn’t mean that I have all the correct answers, and in no means am I trying to say that I know it all. I have already had to go back and edit my previous writings on a couple occasions, because of new passages I have read, or new things that came up in my research, or because of something I heard from my ministers on the Sabbath. Sometimes I have literally been driving down the road, or sitting at home, and something will come into my head, and I tell myself “you need to go back and add or change something in this part or that.”
I digress, The bottom line is that the curse is put on Canaan and his descendants, and as we will see in further studies, this curse is on the land of the Canaanites (descendants of Canaan) and the land of Canaan.
28. And Noah lived after the flood three hundred and fifty years.
29. So all the days of Noah were nine hundred and fifty years and he died.
Noah died in the year 2006 AC. As we will see later on in my file “The Genealogy of Mankind,” through the seed of Adam, that Abram also known as Abraham (the father of faith), was born 12 years after Noah’s death. Shem was 448 years old at the time of Noah’s death.