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Genesis Chapter 49

   

1.  And Jacob called his sons and said, “Gather together, that I may tell you what       shall befall you in the last days:                                    Deut. 33:1-29; Heb. 11:21     

  We see the phrase “Last Days”, or “Latter Days,” is used in the KJV version of the  bible  nineteen times. When these phrases are used it is specifically talking about the last days of this earth age, leading up to the return of our Lord and savior Jesus Christ. The Phrase; “Last days” is used eight times ( Gen. 49:1; Isa. 2:2, Micah 4:1; Acts 2:17; 2Tim 3:1; Heb. 1:2; Jas. 5:3; 2 Pet. 3:3), And the term “Latter days” are used eleven times in scripture (Num. 24:14; Deut. 4:30, 31:29; Jer. 23:20, 30:24, 48:47, 49:39; Eze. 38:16; Dan. 10:14; Hos. 3:5),  This chapter is the first time either phrase is used in the Bible. Since Israel is prophesying about the fate of the descendants of Israel in the latter days, this tells us that all the tribes of Israel are still in existence to this day as a unique people and will be at the time of the end, even Levi and Simeon who were scattered among the other tribes of Israel, because of the sins they committed in the land of Shechem (Gen. 34:25, 26, 30). We will see this in the prophecy Israel gives against Levi and Simeon. However, After the Exodus, and the conquering of the land of Canaan, we do see some smaller fulfillments of the prophecies given here to all the tribes, but, in my opinion, very minor in comparison to the full, fulfillment in the end times. Most prophecy has  a duel fulfillment Part of the fulfillment is meant for that particular era and people before the first coming of our lord Jesus Christ. And the final fulfillment of the prophecies are for these latter days’ leading up to the second coming of the Christ. In order to fully understand the prophecies given by Israel in regards to their fate in the latter days, I must go into great detail but I will try to summarize my understanding of these prophecies as brief as I can. I will however create another commentary on these prophecies in my prophecy header and go into greater detail. 

2.  “Gather together and hear, you                                                                                                      sons of Jacob,                                                                                                                                         And listen to Israel your father.                                 32:28                                                 

Gather together and hear, you sons of the flesh, (Jacob), and listen to what the Spirit of Israel says to your father. He that has an ear, let him hear what the Spirit says to the sons of Israel. Jacob is being led by the Spirit in these prophecies which is why I began my commentary as such.  He who has wisdom let him understand what the Spirit says to the tribes of Israel (Rev. 2:7,11,17,29; 3: 6,13,22). In this chapter we find a lot of Hebrew poetry, idioms, and parallels. This will make it much harder for me to understand them, but attempt to, I must. 

3.  “Reuben, you are my firstborn,                                                                                                       My might and the beginning                                                                                                           of my strength,                                                                  29:32                                                        The excellency of dignity and                                                                                                          the excellency of power.
4.  Unstable as water, you shall                                                                                                            not excel,                                                                                                                                                  Because you went up to your                                                                                                            father s bed;                                                                       35:22; 1 Chr. 5:1                                        Then you defiled it–                                                                                                                            He went up to my couch.

Reuben was the firstborn son of Jacob, by his first wife Leah. Being the firstborn of Jacob, Reuben was to receive the birthright which was handed down from Abraham to his son Isaac and to Isaac’s son Israel. This is the birthright blessing of the promised seed in which all nations of the earth would be blessed. Also as the firstborn Reuben was to have a greater blessing than all the other brothers. In Adam Clarke’s commentary from Genesis chapter twenty five he goes into great detail of the blessings of the firstborn son should have received:

Adam Clarke:

1. Authority and superiority over the rest of the family.
2. A double portion of the paternal inheritance.
3. The peculiar benediction of the father.
4. The priesthood, previous to its establishment in the family of Aaron.
Calmet controverts most of these rights, and with apparent reason, and seems to think that the double portion of the paternal inheritance was the only incontestable right which the first-born possessed; the others were such as were rather conceded to the first-born, than fixed by any law in the family. However this may be, it appears,
1. That the first-born were peculiarly consecrated to God, Exo 22:29.
2. Were next in honor to their parents, Gen 49:3.
3. Had a double portion of their father’s goods, Deu 21:17.
4. Succeeded him in the government of the family or kingdom, 2 Ch 21:3.
5. Had the sole right of conducting the service of God, both at the tabernacle

Because Reuben defiled his father’s couch as it is written here, can also mean to  defile his bed. He defiled Israel’s bed by sleeping with his concubine Bilhah (Rachel’s handmaid). The prophecy pertaining to Reuben in the latter days lay in verse four: Reuben is prophesied to be unstable as water and shall not excel. In order to help understand this prophecy we must first find out where the tribe of Rueben settled after the dispersion of the northern ten tribes of Israel. It is said that France and it’s people are descendants from the tribe of Reuben. That is another study all together and far to deep to go into detail in this format. I have been studying where the tribes Israel were dispersed after their captivity from the  Assyrians and the Babylonians. I will discuss these prophecies in my  “Prophecy” header of my homepage after I have researched it in more detail.

5.  “Simeon and Levi are brothers;                                                                                                     Instruments of cruelty are in                                                                                                          their dwelling place.                                                        34:25-31                                         

  Simeon s and Levi’s cruelty and anger are detailed in Genesis chapter thirty four verse s twenty five thru thirty one, when they slew Hamor and his son Shechem, because Shechem defiled their sister Dinah.

6.  Let not my soul enter their                                                                                                               council;                                                                                Prov. 1:15-16                                            Let not my honor be united to                                                                                                         their assembly;                                                                Ps. 26:9                                                     For in their anger they slew a                                                                                                          man,                                                                                                                                                            And in their self-will they                                                                                                                hamstrung an ox.                                                                                                                             

   Jacob declares that his honour will not be joined together with their evil practices, or in agreement with what they did to the Shechemites. There are a few interpretations of what is meant by “Hamstrung an ox” it appears the interpretation given is in conjunction with certain versions of the bible one is reading. however the question begs to be asked by this reader: Which came first; The Interpretation or the certain bible versions? One interpretation (Which comes from the KJV and KJV+), is that Simeon and Levi tore down a wall to get to Hamor and Shechem in order to kill them. Another interpretation (Based upon the ERV or ISV Version), is that Simeon and Levi literally killed and lamed animals for fun. The last interpretation of these verses, is the one I am more akin to ascribe to, which comes from the NKJV and MKJV version, which reads “Hamstrung an ox” The word hamstrung means to make lame.  According to the Webster dictionary they define the word bull in the scriptural sense as an enemy. And after all, once Jacobs daughter was defiled, and as the brothers exclaimed that Shechem did what not ought to be done, this in my humble opinion would make the Shechemites their enemies after such an act. Levi and Simeon hamstrung the Shechemites by requiring that all males be circumcised which made the males lame and unable to defend themselves.

7.  Cursed be their anger; for it is                                                                                                         fierce;                                                                                                                                                        And in their wrath, for it is cruel!                                                                                                  I will divide them in Jacob                                                                                                                And scatter them in Israel                                                                                                              

  The prophecy for both Simeon and Levi appear in this verse. Israel does not curse Simeon and Levi, rather he curses their anger. “Let not their anger be manifested together anymore” (So to speak), It is because of their anger that they will be separated from one another. Neither one would be given any land inheritance when they come out of Egypt like all the other sons of Jacob did.  both tribes of Levi and Simeon would be scattered throughout the other tribes in the land of Israel. In the case of The tribe of Simeon, they were given their lot from inside the inheritance of Judah (Jos. 19:1-9), which is in southern Israel (Near the wilderness of Zin), consisting of only thirteen cities encompassed by the tribe of Judah.                                                                                                                                     The tribe of Levi was scattered throughout all Israel. Their inheritance was the temple of God itself. God claimed them for Himself. This in turn actually turned the curse of Levi’s anger into a  blessing. what greater honour could there be than to serve the Almighty One;  by and thru the order of Melchizedek the Levites were to become, symbolic of the one true High Priest to come; in which all nations of the earth would be blessed (Jesus Christ). These are the  fulfillment of the prophecies concerning Simeon and Levi while in the land of Canaan before they were led into captivity. The final and more meaningful fulfillment of this prophecy for the brothers will be discussed in the “Prophecy” header of my homepage after I have researched it in more detail.

8.  Judah, you are he whom your                                                                                                         brothers shall praise;                                              29:35                                                                 Your hand shall be on the neck                                                                                                       of your enemies;                                                        Ps. 18:40                                                          Your fathers children shall bow                                                                                                     down before you.                                                       1 Chr. 5:2                                                 

    In Judah, this prophecy of what is to become of his descendants in the latter days is more clearly defined than that of the other brothers, with the exception of Joseph and his sons Manasseh and Ephraim. during the time of the kings, with the exception of the first king of Israel (Saul), the lineage of the kings of Israel would come from the tribe of Judah. However, partially fulfilled, only slightly during the reign of King David all the tribes of Israel praised King David, and they bowed down to him. During David’s reign he was as a yoke to all the enemies around him. After the death of David, because of Solomon’s wickedness, the yoke was lifted from Judah’s enemies, and the praises of the other tribes ceased little by little (1 kings.  11:1-43). Jesus Christ, in whom the promised seed is fulfilled, from the tribe of Judah, upon His second coming, all the tribes of Judah will look upon the one whom they pierced, they will ask where he got his wounds, and He will answer, “I received them from the house of my friends” And then the scales will be lifted from their eyes and they will weep for the one whom they pierced. Then they once again will bow down before Him and praise Him forever more. And the enemies of Judah will once again have the yoke of Jesus Christ around them (Zech. 12:1-14).

9.  Judah is a lion’s whelp;                                          Rev. 5:5                                                             From the prey, my son, you                                                                                                              have gone up.                                                                                                                                          He bows down, he lies down                                                                                                            as a lion;                                                                                                                                                    And as a lion, who shall rouse                                                                                                        him                                                                                                                                                     

    From the tribe of the lion of Judah will come forth the promised seed in which all nations will be blessed. The Strong’s definition for whelp is (H1842): (A young lion, a cub, as still abiding in the lair). In The history of the tribe of Judah, since the conquest of the land of Canaan, they have always had a remnant of people living in the land we now know as the nation of Israel, even during the time of exile in Babylon, and those who went into Egypt during this time of exile, “Abiding in the Lair,” quietly living  at rest in the lair of Israel. But when it is roused, it is a  fierce opponent as that of a lion (King of the jungle), if you will? yet after it’s conquest it does not seek to destroy any further, but lays back down, watching over it’s kingdom satisfied with its success. Today the people as a whole are called Jews when describing the Israeli nation, yet not all Israelis are Jews. In these modern times Whenever their enemies rouse them, they retaliate fiercely as a lion, but then retreat back into the lair. Who should dare rouse him? When I publish my research on these prophecies, I will go into greater detail on the tribe of Judah and their history as a people, and how it pertains to this prophecy. But I will give a little nugget here and now. I will state, in my humble opinion and suggest to anyone who reads this, look into the history of the nation of Great Britain and how they reacted when attacked and afterwards when they had defeated their enemies. 

10.  The scepter shall not depart                                                                                                            from Judah,                                                                 Num. 24:17                                                      Nor a lawgiver from between                                                                                                          his feet,                                                                         Ps. 60:7                                                             Until Shiloh comes;                                                 Is. 11:1                                                                 And to Him shall be the                                         Ps. 2:6-9                                                           obedience of the people.

  The royal diadem should never depart from the tribe of Judah, kings, and queens shall branch out from Judah. neither shall a lawgiver depart from Judah. As kings and queens one of their responsibilities was to issue laws, and decrees in his or her kingdom. This has been true throughout history since the establishment of kings, and queens. The scepter is a rod or staff that  has been used by many kingdoms as a sign of its authority over the people in its kingdom. this scepter begins with king David who was anointed by God himself thru Samuel the prophet (1Sam. 16:1, 13), for it is God who gives all authority to man (Dan. 2: 20, 21; Rom. 13:1). there will always be kings and queens coming from the bloodline of Judah. “Until Shiloh comes” Meaning until peace comes throughout all the earth. Shiloh (H7886) is defined as “Tranquility” which comes from the root word safety (H7951),  or to be at rest. Some scholars take the meaning “Until Shiloh comes” to mean until the Messiah comes, referring to his first coming. In my opinion this proclamation by Israel, “Until Shiloh comes” is referring to His second coming, because at his first coming there was no peace and the nations were never at peace, nor did they Obey the one whom they pierced. It is not until His second coming that He will rule with a rod (Scepter), of Iron, as a lion and not as a lamb (A lions whelp), if you will? all people will obey him at this coming, and He will bring true peace to all nations. Even so come Amen. With that said, one may ask, “Then where is the scepter of Judah today?’ According to the scriptures we read that Zedekiah was the last king of Judah, and his Sons were killed, when Nebuchadnezzar took the people of Judah into captivity.  (2 Kings 25:7; Jer. 52:10,11), but the story doesn’t end there. We see in Jer. 43:6 that Zedekiah’s daughters were taken into Egypt by Johanan who was one of the commanders of Judah, along with Jeremiah and Baruch the scribe. So the scepter fell upon the daughters of Zedekiah. There is way too much material to cover the history of the  Scepter of Judah in this format. I will go into greater detail in separate study on prophecy. I would however recommend two books that are published by the                                    United church of God:                                                                                                                         1. The Throne of Britain.                                                                                                                2. The United States And Britain In Bible Prophecy.                                                               There are many books written on this subject other than these two, but I find these two to be a good starting point on which to launch your research.  

11.  Binding his foal unto the                                                                                                                 vine,                                                                                                                                                           And his ass’s colt unto the                                                                                                             choice vine,                                                                                                                                             He washed his garments in                                                                                                               wine,                                                                                                                                                           And his clothes in the blood                                                                                                             of grapes.                                                                      Rev. 19:13

   People can take away many different thought concepts as to the meaning of the choice words that are used, depending on your beliefs, or ideology. I believe there is both a spiritual, and a worldly way of interpreting this verse.  What caught my attention right off is why He (God), in the first part of this verse goes from first mentioning the “Foal” and  the “vine” and in the next utterance He switches up His words to “Ass’s colt” and choice vine?” I believe God is making a distinction between the two, so in my opinion He is speaking of two different subjects. So what is the significance of this?  On the Spiritual side of this first part of the verse we read that God, thru His Prophet Isaiah describes Israel as a vineyard and the men of Judah as His pleasant plant (Isa. 5:7; Jer. 2:21). After the reign of Solomon the ten northern tribes of Israel broke off from the tribe of Judah, therefore the vineyard (Israel), became broken in two, and have never reconciled ever since. Thru the prophet Ezekial we read where this portion of the prophecy is fulfilled: God tells Ezekial to take two sticks and write on one of them, ” For Judah and for his companions, the sons of Israel;” The companions being the tribe of Benjamin, and a remnant of the tribes of Levi and Simeon, who never left Judah’s side. Then God tells Ezekial to write on the second stick, “For Joseph, the stick of Ephraim, and all the house of Israel, his companions;” The companions here speak of northern tribes of Israel. Then God says to Ezekial to take the two sticks and join them together into one stick therefore the nation of Israel will once again be one nation, never to be divided again, and they will have one King; being King David (Eze. 37:16, 22), thus “Binding his foal to the vine.”  in the same chapter of Ezekial we read where the second part of this prophecy about binding his ass’s colt to the choice vine is fulfilled. after the vineyard is once again bound to the pleasant plant (Judah), God tells Ezekial that  David shall be king over them and there shall be one Shepherd  to them all. This Shepherd is Jesus Christ (The “choice Vine”), King of Kings and Lord of Lords. In the book of John, Jesus proclaims, “I am the true vine, and my Father is the husbandman”  (John. 15:1).                                      

             “He washed his garments in                                                                                                               wine,                                                                                                                                                           And his clothes in the blood                                                                                                             of grapes.”                             

  Jesus Christ’s shed blood was for the remission of our sins as He explained in the Passover dinner ( Mark. 14:23-25; Luke 22:17-20), I see this as being His garments washed in wine, symbolic of the saints who will wear robes that were washed white with the Blood of Jesus Christ. Revelation 19:13 is referenced in this verse, but I find the interpretation of this latter part of verse eleven in Isaiah chapter sixty three (which when you read Revelation nineteen verse thirteen it references Isaiah chapter sixty three (Rev. 19:13; Isa. 63. 2-6), This speaks of the second coming of the Lord. Upon His coming He will crush the wicked people of the nations as a winepress crushes the grapes, and their blood will be spilled out just as the juices of the grapes are when they have gone thru the winepress. It is the wicked people of the earth whom His clothes are dipped in the blood of grapes. 

12.  His eyes shall be red with wine,                                                                                                        And his teeth white with                                                                                                                 milk                                                                                                                                               

  Verse twelve here in my opinion is an idiom meaning that they (The Jewish people), will act as if they are drunk because of the fatness of the land (“Teeth white with milk”) in which they will live in the latter days. As was written, prophesied and fulfilled in the “Song of Moses” (Deut. 32: 1-43), when they were settled in the land of Judah they turned away from God, (Jer. 2:5-37), they will once again turn away from the Lord Jehovah,  who this time brought them back to the promised land, (not from Egypt), but  from the four corners of the earth to make them a nation once again, in a days time (Is. 66:8), we can already see this coming to fruition again here in the twenty first century. Ever since becoming a nation again, even though their nation is called Israel to all the nations of the world, as a people, they are known as Jews (A connotation of the word Judah), and they have become a secular society forsaken the ways of Jehovah, the God of Israel, forgetting the God of their fathers and being unthankful, yet living rich with the abundance of the land flowing with milk and honey. 

13.  ” Zebulun shall dwell by the                                                                                                            haven of the sea;                                                       Deut. 33: 18, 19                                               He shall become a haven for                                                                                                              ships,                                                                                                                                                          And his border shall adjoin                                                                                                              Sidon.                                                                              10:19                                                     

    Zebulun is the 6th and last son born from Leah, and the tenth son in order that was born to Jacob. Zebulun s name means Exalted, and by this prophecy here it seems as if he will become exalted in the last days leading up to the return of our Lord Jesus Christ. As I commented on in the beginning of this chapter; the term Last days and latter days specifically talk about the second coming of the Christ. I say this because of what I have learned in my research of this prophecy concerning the tribe of Zebulun. It appears most commentators believe this prophecy was filled during the conquest of the land of Canaan during the time of Joshua and the allotment of lands to the tribes of Israel (Jos. 19:10-16), emphasis is put on verse eleven in the commentaries, but this to me is a weak example supporting the commentaries. I say this because in verse eleven we read that their border went up toward the sea and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam (Jos. 19:11), verse twelve: then the border turned from Sarid eastward toward Mt. Tabor (The Flames of Tabor), Notice the border only went toward the sea; meaning the “direction of” and not the actual location of the sea. If we take a look at all the maps that are drawn up of the land inheritance of the twelve tribes of Israel we will see that the tribe of Zebulun is indeed landlocked. East of Zebulun “Toward the sea” Zebulun s border to the east and north is the tribe of Asher, and then the southern border, “Towards the east” is against the half tribe of Manasseh (son of Joseph). Instead of going into greater detail (In this format), of the many scholars who have researched this prophecy and try to tie it in with other scriptures such as Deuteronomy, Joshua, Isaiah, Mathew, and the writings of Josephus, I will instead reference an article in the Associates for Biblical Research web page by Dr. Hansen titled “Zebulun by the Sea? Mystery of the Borders Of Zebulun” And I will now continue with my commentary of this verse and the findings of Dr. Hansen. What I have discovered is that the last part of this prophecy gets touched on, but gets skipped over for the most part. The northern border that Zebulun is to dwell in this verse (Which Israel prophesied), will adjoin Sidon. Again, if we look at the maps of the region we will see that Sidon is way north (Up by Damascus), of the tribe of Zebulun; with the tribes of Asher and Naphtali between Zebulun and Sidon. As I said early on in this commentary all scholars I have seen try to say this prophecy was fulfilled during the conquest in the time of Joshua, some try to use the book of Matthew and the writings of Josephus to point to the fact that Zebulun was at the sea during the time of Jesus (Mat. 4:13; ), (Josephus 1992: 131-2 [Ant. 5.1.22]). By all accounts (That I know of), the tribe of Zebulun has never fulfilled this prophecy as far as being a haven for ships and being adjoined to Sidon, Yet all scholars, for whatever reason fail to understand that this prophecy was meant for the time leading up to the second return of Jesus the Christ. So therefore as Israel prophesied (lead by the Holy Spirit), when that time comes, rest assured that God will fulfill His promise to the people of Zebulun. I will be doing, and have started a little already a more in depth study of what happened to the tribes of Israel after the dispersion, and where they settled. At that time I publish my findings in my Prophecies” header of my web page. Again a little nugget I will share what I have learned at this point. I would recommend to the readers of this commentary to look at the location, history, and their major contribution to the world in the not to distant past and present of the Netherlands.

15.  He saw that rest was good,                                                                                                                And that the land was                                                                                                                        pleasant;                                                                                                                                                   He bowed his shoulder to bear                                                                                                       a burden,                                                                                                                                                   And became a band of slaves.                                                                                                 

Switzerland and Finland are said to be descendants of the tribe of Issachar according to Yair Davidiy in his book: “The Tribes, The Israelite Origins of the Western People.” This would make sense if you think about these two countries, and where they are located We can look at the history of these two countries since the first two world wars and see that they were caught in the middle of both sides of the isle between Russia, Great Britain and Germany. these three countries at times used the Swiss and Finns to their own advantage in one way or another. (A strong Donkey lying between two burdens), The Finns two burdens were Germany and Russia in World War II. The Finns have fought and defeated Russia in the past and are a strong military if provoked. And the Swiss’s two burdens in the war were the Axis powers of Germany and Italy, and  the Allies. Their strength in the future could be their banking institutes, and the gold they store.

16.  ” Dan shall judge his people                                 30:6                                                                   As one of the tribes of Israel.
  Dan’s name itself means Judge: (H1835) dân
dân
BDB Definition:
Dan = “a judge”

From H1777; judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them: – Dan. His name comes from the related word (H1777): dı̂yn / dûn
BDB Definition:
1) to judge, contend, plead
1a) (Qal)
1a1) to act as judge, minister judgment
1a2) to plead a cause
1a3) to execute judgment, requite, vindicate
1a4) to govern
1a5) to contend, strive
1b) (Niphal) to be at strife, quarrel

“Dan will judge his people.” Again I refer to Yair Davidiy’s book that claims that the tribe of Dan’s descendants are of the Danes and Celts.  According to the Britannica Encyclopedia, the Viking society, which had developed by the 9th century, included the peoples that lived in what are now Denmark, Norway, and  Sweden and by the 10th century, Iceland. throughout the Centuries these Danish people migrated all over the continent of Europe and even in the United Kingdom, Scotland, Wales, and on into Ireland. One could say that a great part of western Europe is made up of the Danish people. The Celtic people, who Mr. Davidiy also says are descendants of the tribe of Dan, Also lived all over Europe, and the United kingdom, and Ireland (Encyclopedia Britannica)                                                                                                                              As you can see above, the Strongs Concordance and the BDB definition of Dan is first and foremost “Judge,” and then there is a list of other definitions for the name of Dan. A couple of those definitions are; “To execute judgment, Requite and to Vindicate. Requite can also mean to “avenge” (To take vengeance for or on behalf of someone), And to vindicate (To make right for a wrong done upon someone, or in this instance for a people), It is these two latter definitions I would like elaborate on, and how I think, In my opinion, that these two definitions of “Judge” could fit into this prophecy in the latter days as Jacob prophesized. I want to emphasize that there is no scriptural evidence to back what I am about to say, and so this is just my own interpretation of this prophecy based on my own studies and research. Probably the most famous person from the tribe of Dan is Samson from the Old Testament. and Samson’s story is of a man who in fact was considered a “Judge” for the people of Israel. Judges.  15:20  Adam Clarkes commentary  states that the word “Judge” being used in this verse might be translated “to avenged” the people of Israel twenty years;

Adam Clarke:

Dan shall judge – Dan, whose name signifies judgment, was the eldest of Jacob’s sons by Bilhah, Rachel’s maid, and he is here promised an equal rule with those tribes that sprang from either Leah or Rachel, the legal wives of Jacob. Some Jewish and some Christian writers understand this prophecy of Samson, who sprang from this tribe, and judged, or as the word might be translated avenged, the people of Israel twenty years. See Jdg_13:2;Jdg_15:20.                                                                                                                                                     The Hebrew bible of the Old Testament reads Jacobs Prophecy as such:        “Dan will avenge his people, like one, the tribes of Israel.”                                           And well known Rabbi, Rashi, comments on this verse in this manner:             

  Dan will avenge his people: Heb. יָדִין, will avenge his people from the Philistines, like “When the Lord avenges (יָדִין) His people” (Deut. 32:36). – [From Targum Onkelos]
like one, the tribes of Israel: All Israel will be like one with him, and he will avenge them all. Concerning Samson he uttered this prophecy. We can also explain שִׁבְטֵי יִשְׂרָאֵל כְּאַחַד [as follows]: like the special one of the tribes, namely David, who came from Judah. — [From Targum Onkelos, Sotah 10a, Gen. Rabbah 99:11].                                                                                                                        Now according to many scholars the people of Germany are descendants of the ancient people of Assyria, whom can trace their roots back to Asshur who was the second son of Shem, son of Noah, Gen 10:21  Many bible Scholars believe that the anti Christ will come out of the people of Germany. And this “Beast Power” (As it is described in the book of Revelation and the book of Daniel),  will be made up of many nations who will give their power to the beast. (See Bible tools website for more details on this beast power). these nations that will give their power to the “Beast Power.” In my humble opinion  these nations will be comprised of the descendants of the tribe of Dan. And as Samson avenged his people from the philistines back in his day, so to will these people avenge the nation of Israel in the latter days, when they see how this “Beast” (the anti christ), is persecuting them in the final moments of this earth age. I get this from the prophecy that say’s in the end the beast will be left all alone with no one to help him, and he will see his demise along with the false prophet and be cast into the Abyss for a thousand years.                                            In Daniel chapter two we read about this image that appeared in a dream of King Nebuchadnezzar of Babylon. this image of a man represented five consecutive kingdoms that shall precede king Nebuchadnezzar. I don’t want to get into detail hear about the whole image in the kings dream, that is for another commentary. Instead I will just focus in on the feet and toes made up partly of iron and clay. The feet and the ten toes make up the fifth and final kingdom (The “Beast power”),  that shall arise in the latter days of this earth age, and as iron and clay do not mix so to will this final kingdom be partly strong and partly weak. and the seed of men shall mix together with one another but they shall not be binded together as Iron and clay cannot bind, (Daniel 2: 41-43), in my opinion the seed of men are the descendants of the tribe of Dan, who will mingle with the seed of the German people. The feet and ten toes that are described in Daniel, are the same ten horns that we see described in the book of revelation that will turn on the beast. This beast is described as a scarlet coloured beast with seven heads and ten toes (Rev 17:3-7), when we read on in Revelation 17. 12- 17, we see that these ten horns (Ten nations), will turn on the beast and the scarlet who is riding the beast (Symbolizing that the Scarlet is controlling the beast), and therefore; so goes the scarlet coloured Whore, so goes the beast. And the ten kings, and their people (the waters), Rev. 17:15, shall turn on the whore, bring her to ruin, and reveal her for what she truly is (Rev. 17: 15-17).                                                              In conclusion When these ten nations that make up the tribe of Dan see how the beast power and the harlot have persecuted the Saints (including the people of Israel, in my opinion), and now even makes war with Christ Himself, they will have seen enough, and will turn on him (the beast) and who sits atop of him (the whore), and judge (Avenge), their people, and because of this act the tribe of Dan will once again be grafted back into the nation of Israel “AS one of the tribes of Israel” as it was spoken of by Jacob upon his death bead. 

  17.  Dan shall be a serpent by the                                                                                                           way,                                                                                 Judg. 13:2, 24                                                 A viper by the path,                                                                                                                             That bites the horse’s heels                                                                                                             So that it’s rider shall fall                                                                                                                 backward.                                                                                                                                         

  In keeping with my understanding of this prophecy to be speaking of the Germanic people in the end times I shall continue on with my Theory. I do want to stress here however that this is my opinion based upon the research I have done. I am in no means claiming this to be set in stone. there are many theories to the prophecies given by Jacob in this chapter. I do want to reiterate that there is duality in prophecy, and I believe that is evident in these prophecies, as some were fulfilled (but only partially in my opinion), when the Hebrews entered the promised land after the Exodus, and as Jacob said himself, he is speaking of the latter days leading up to the return of Jesus Christ upon this earth. Verse 17 here fit’s right in with my interpretation of the previous verse 16. If my interpretation in verse 16 is correct then I believe that because the people of Dan, upon seeing what the antichrist is doing to God’s people, the will get in the way of his (the antichrist’s), way from being able to destroy the people of God (A viper by the path), in such a manner that it will cause the antichrist, the false prophet, and their beast power to stumble and fall by the path they are going down. This will weaken the beast power from fully fulfilling his evil plan against God and His people. 

18.  I have waited for your                                                                                                                         salvation, O Lord !                                                       Is. 25:9         

  I consulted with my minister about this verse as to what I was interpreting it to mean. We are both on opposites of the fence in this one, but it doesn’t mean we are wrong in our differing opinions, just that we do have differing opinions. My minister believes that this is speaking about the people of Dan in general. Because they were in essence removed from the family of Israel, because of their idolatry and other things; They have been for waiting the day when they will be accepted back into the family. In my opinion I believe this could be Jacob himself, talking about himself. Jacob is well over one hundred years old now, and he has already given prophecy about 9 of his children already(I am including  Manasseh and Ephraim from the last chapter), and it is like Jacob is taking a deep breath in and say’s to the Lord, “I have waited for your salvation O Lord,” Heb. 11: 13, 14,  21,   and then he continues on with the rest of his sons. 

19. ” Gad, a troop shall tramp upon                                                                                                      him,                                                                                   30:11                                                               But he shall triumph at last.                                                                                                        Gad is the seventh son of Jacob by Zilpah, Leah’s handmaid, and full brother of Asher. According to Yair Davidiy the descendants of Gad settled in many lands but numerically they probably remained concentrated in Scandinavia and Sweden, once known as Gotland, and or Gothic (Yair Davidiy, The Tribes. The Israelite origins of Western peoples pg. 180). The people in this area of the map have been known to be a peaceful people, but when pushed to far they are very formidable foes. throughout the 20th century, during the world wars, they have been able to remain neutral, playing both sides of the fence. But in the last days of this earth age I don’t believe they will be to remain this way. The prophecy of Jacob says that an army shall attack them (Invade them if you will?), but in the end they will prevail. Now one questions begs to be asked in my mind- will it be the beast power coming out of Europe that invades them, or will it be the king of the north (the one who troubles the beast) as spoken of by Daniel the prophet in chapter eleven? (Dan 11.44)  As we get closer and closer to the last days things will be made clearer and clearer at each passing day. Inerestingly enough in the Lexicon strongs and or the BDB definition of Gad (H1413) it can mean to be troop, meaning and army, invader, to gather together in troops or crowds. 

20.  ” Bread from Asher shall be                                                                                                             rich,                                                                                                                                                            And he shall yield royal                                                                                                                      dainties.                                                                                                                                     

  Asher is the eighth son of Jacob. A full brother to Gad, born of Zilpah, Leah’s handmaid. Again I refer to Yar Davidiy as to where the descendants of Asher settled in the west. According to Mr. Davidiy the Scots are the direct descendants of the tribe of Asher, and were also known as the
Vandals at one time in history. Also according to Mr. Davidiy they spoke the same language as the Goths and were considered different branches of the same people (Yair Davidiy, The Tribes. The Israelite origins of Western peoples pg. 322).                                                                                                                                                         
In the end Times Scotland is said to be fat with food and meat. On a side note here, I think worth mentioning, is the fact that in my church many believe that the latter days began somewhere between the first world war and the end of the second world war. That being said I now continue. After world war II “No economic sector made greater progress in the post-World War II period than agriculture in terms of productivity” (Britannica.com/place/Scotland/
Economy). Farming itself was a major contributing factor to Scotland’s economy. by the beginning of the 21st century those that were employed in the agricultural industry increased by some 65,000 people. Scotland is also home to Great Britain main procession plants for the fishing industry. Then finally Scotland is home to the Angus beef cattle which is top of the line in the beef industry. combine all this (The fisheries, cattle, and a huge agriculture, would it not be surprising that they can be made into dishes fit for kings and queens? Scotland has been a country of kings and queens ever since the 10th century.  With the treaties that brought Scotland together with England many kings and queens have come from the land of Scotland. even up to this time. The newly deceased Queen Elizabeth herself is a direct descendant from the Royal House of Stewart on both sides of her family.
Her parents shared a common ancestor in Robert II, King of Scots. Through her father King George VI she was directly descended from James VI of Scotland. Through her mother’s family, the Bowes-Lyons, Earls of Strathmore, she could trace her ancestry back through generations of Scottish nobility to Sir John Lyon, Thane of Glamis, who married Robert II’s daughter in the fourteenth century,  vs. 20″And he shall yield royal dainties.” Much royal dainties have come from the people of Scotland through the many kings and queens it has produced ever since the two countries united in 1707. (How Scotland, Wales and Northern Ireland Became a Part of the U.K. It’s a story of conquest and political union. History.com). 

21.  ” Naphtali is a deer let loose;                                                                                                           He uses beautiful words.
 

   Again I refer to the book; “THE TRIBES’ The Israelite Origins of Western Peoples” By Yair Davidiy. Mr. Davidiy states (On the cover of his book), that the descendants of Naphtali are the Norwegian people. the Norwegians can trace there ancestry to that of the Vikings. for the sake of this conversation I will only touch on what is pertinent to the verses above. the Vikings were known to travel all across the northern seas, and evidence has been found that they discovered the Americas years before Christopher Columbus. And According to Yair Davidiy, the descendants of Naphtali migrated as far east as Northern China, who the Chinese described them of being of Gothic origin. they have also been traced to have traveled as far north as the Ural region, which is present day Russia. (The Israelite Origins of the western people, Pg.’s 213-225). In modern times the tribe of Naphtali have settled in places such as the Scandinavian countries of Norway, Denmark, Sweden, Finland and Iceland. they have also migrated to the Canada, and America itself. clearly they have lived up to the fulfillment of being a deer let loose; free to go wherever they wish.                               The second part of this prophecy Jacob tells Naphtali that his descendants will use beautiful words. In the Strongs definition, the Hebrew meaning for Beautiful in this context means Goodly. To me this means that there words are true and not full of lies and deceit. more of a peacemaker than words of war. The Norwegians are closely tied to the Germanic language. According to the Federal Foreign Office (A representative of Germany and it’s interests around the world), in a recent article by the Foreign Office (07/09/2022), they state that Relations between Germany and Norway  are very close and Amicable. They go on to say in this article the following: Norway regards Germany as a most important partner in Europe and a key country when it comes to its relations with the EU. As well as stepping up contacts between the two societies, the aim is increased cooperation with Germany with a view to defending multilateral institutions, international codes of conduct and free trade. Will Germany use this amicable relation with Norway to help bolster them up as a powerhouse in the European union, in which they will use there gift of gab to sway the other members in the EU? the scriptures tell us that the false prophet will be the one who will prop up the anti Christ to power, but can the Norwegians be a precursor to this? only time will tell.

22.  ” Joseph is a fruitful bough,                                                                                                             A fruitful bough by a well;                                                                                                                 His branches run over the                                                                                                                 wall.

 Joseph was to get a one portion more than his brothers according to what Jacob told him in the previous chapter (Gen.48:22), it is through Joseph’s sons Ephraim and Manasseh that these two portions are divided. When we look at the blessing that Israel gave to Joseph’s two sons, by default Joseph’s name can be invoked, or inserted if you will? into the prophecy’s regarding Ephraim and Manasseh. It is my belief, the belief of my church, and also of Yair Davidiy that the two nations of Great Britain and the USA are the descendants of Ephraim (Great Britain) and Manasseh (USA). With that in mind, it is much easier to tie the blessing of Joseph to the nations his descendants belong to. Just go back to the blessings Israel gave his sons; Ephraim and Manasseh, and no other two nations on the earth have ever lived up to those blessings in all manner. even though Ephraim became the leader of the northern ten tribes of Israel after the split, they never fully reached the full potential of the blessings given to them, and neither did the descendants of Manasseh while living with the northern tribes of Israel before they were taken into captivity. If we intertwine these blessings given to Joseph and his two sons we can see how they compliment one another and bring about the fulfillment of these prophecy’s. It is not the  purpose of this commentary to prove that Great Britain and the USA are direct descendants of Joseph and his sons, I challenge the reader to search this out if you feel so inclined. I only mention this in passing so as to give a better understanding of the blessing Israel give’s to his favorite son Joseph, according to my interpretation. As I have said in some of the previous prophecies Jacob gave to his sons, concerning the latter days leading up to the return of Jesus Christ, the latter days (in my opinion), began sometime between WWI and WWII. So using this time frame as my starting point let me now attempt to make sense of the prophecy concerning Joseph’s descendants. vs.22.  ” Joseph is a fruitful bough, A fruitful bough by a well; His branches run over the wall. After WWII the USA and Great Britain had a baby boom from 1945- the 1960’s. Interestingly this boom slowed down with the ratification of abortion in both countries, and began the decline of births in both countries. On a side note; I would also insert that because of the legalization of abortion, our two countries started to move away from God, and in turn God began, slowly removing His blessing upon us and His hedge of protection in our two lands. but I digress. We were in fact two of the most fruitful nations up to this time than any other place in the world. “A fruitful bough by a well” in the Hebrew bible this reads differently, but interesting enough it fits into the way other nations looked at our two countries in the 20th century and even to this day to some extent. From Rabbi Rashis and his commentary on this verse in the Hebrew bible:  vs. 22 A charming son is Joseph, a son charming to the eye; [of the] women, [each one] strode along to see him.

Rabbi Rashi’s comments:

A charming son is Joseph: Heb. בֵּן פֹּרָת, a charming son. This is an Aramaism, similar to [the word used in the expression] “Let us express our favor. A son charming to the eye: His charm attracts the eye that beholds him. of the] women, [each one] strode along to see him: Heb. עִלֵי שׁוּר. The women of Egypt strode out on the wall to gaze upon his beauty. Of the women, each one strode to a place from which she could catch a glimpse of him. עִלֵי שׁוּר, for the purpose of looking at him, similar to “I behold him.

The word “Well” that is used in verse 22 is one of those words that loses it’s original intent when we translate it to English. The strongs number for Well is (H5869), ayin BDB Definition:
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (figuratively)
2) spring, fountain

   After considering this passage more deeply, using the Hebrew bible and the commentary of Rabbi Rashi, I have come to this understanding: Since the End of the two great wars,  the USA and Great Britain have been a light to the world, and a beauty to behold in one’s own eyes, a wanting desire by people from around the world to draw near them and come to live in these two great countries, to raise a family and share in it’s blessings. 

23.  The archers have bitterly                                                                                                                  grieved him,                                                                37:4, 24                                                             Shot at him and hated him. 

   In both World wars The USA, and Great Britain were both provoked and attacked. In WWI it was Germany. Great Britain had been having a rivalry with one another years before WWI began (See  https://www.historic-uk.com/HistoryUK/HistoryofBritain/The-Causes-of-World-War-One/), while the USA had been under attack and losing It’s citizens by the German submarines for a couple years before entering the war (See Office of the Historian. US Entry Into WWI 1917), The USA was provoked into entering the war, all the while trying  to remain neutral early on, until they could no longer allow Germany  to keep attacking their merchants and passenger ships, killing it’s innocent civilians. WWII once again saw Great Britain (Ephraim), and the USA (Manasseh), (See Great Britain and the USA in bible prophecy), being provoked to war. This time though, Germany was still the “Archer” when it came to Great Britain. While in the case of the USA it was Japan who fired the first salvo into America forcing it into the war. The USA and Great Britain along with 10 other nations formed NATO in 1949. In essence stating that an attack on one of its  members is seen as an attack on all the other members, and all the members will come in defense of the one, or multiple nations who came under attack, but not necessarily in the commitment of boots on the ground, but could send aide instead such as weapons, advisors, medical, humanitarian aide , as determined by the individual member nations of the treaty. So, an attack on America (Manasseh),  is an attack on Great Britain (Ephraim), the USA and Great Britain share a special bond with one another like no other nations, like two brothers would have with one another. They have both had many enemies attack them since the 20th century (The latter days leading up to Christ’s return), as prophesied by Jacob, and they have always come to the defense of the other throughout the years.                                                                         

24.  But his bow remained in                                                                                                                     strength,                                                                      Job 29:20                                                          And the arms of his hands                                                                                                                were made strong                                                                                                                                By the hands of the Mighty                                                                                                              God of Jacob                                                                     Ps. 132: 2, 5                                                 (From there is the shepherd,                                                                                                            the Stone of Israel),                                                     Ps. 23:1                                               

  Both Great Britain and America have been attacked in so many ways,by so many enemies, be it on the ground, air, or even propaganda in some form or another. It is from the God of Abraham, Isaac and Jacob who has given us the strength to withstand the assaults, and from whence the Seed of Jacob, in which all nations of the earth have been blessed, that blessed Rock, from the tribe of Judah, that Rock we call Jesus Christ. It is because of them that the birthright blessing was passed down to the American people and The nation of Great Britain.

25.  By the God of your father                                                                                                                  who will help you,                                                       28:13, 32:9                                                     And by the Almighty who will                                                                                                        bless you                                                                          17:1; 35:11                                                      With blessings of heaven                                                                                                                   above,                                                                                                                                                         Blessings of the deep that lies                                                                                                         beneath,                                                                                                                                                   Blessings of the breasts and of                                                                                                       the womb.                                                                        Deut. 28:2-12                                 

    Through the God of Jacob, the Almighty one of Israel, America and Great Britain have been blessed tenfold. God caused the heavens to give up it’s precious rain in due season for our crops, and to nurture the soil for farming, and to grow the feed for the livestock. the Almighty one even blessed us (America mainly), with a land that has the richest of all resources from beneath the earth, full of abundance in oil, gas, gold, copper, Steele, coal, and so on. Great Britain gained it’s riches from beneath the earth thru it’s many nations that it had control of for so many years, rather than from within it’s own borders. These are the things that Made America and Great Britain the two the richest nations on all the earth at one time, but it has been dwindling away little by little, the further we move away from God. and lastly God said to Jacob, “I would multiply thy seed as the sand of the sea which cannot be numbered” (Gen. 32:12), Josephs sons and their descendants in these latter days have surely been blessed tremendously up until the latter end of the 20th century, when again, we moved further away from God and decided that we had the right to take life from out of the womb.

26. The blessings of your father                                                                                                            Have excelled the blessings of                                                                                                        my ancestors,                                                                                                                                          Up to the utmost bound of the                                                                                                       everlasting hills.                                                                                                                                   They shall be on the head of                                                                                                             Joseph,                                                                                                                                                       And on the crown of the head                                                                                                         of him who was separate                                                                                                                   from his brothers.                                                                                                                       

     The blessings Jacob received from God far exceeded the blessings of Abraham and Isaac in every direction, these same blessings of Jacob shall be passed down to Joseph and his two sons Manasseh and Ephraim. Separated from His brothers at such an early age in life, he will be the head of the brothers. this was in fact true during his lifetime, and as we have seen in my previous comments on who the descendants of the lost tribes of Israel are, the nations from where they are now, we can look back in history and see how both Great Britain and America have been the head of all the countries in western Europe. We have taken the lead in both the United Nations and Nato, the other countries always wait to see how we will react when there is a crisis and they typically follow suit.

27.  ” Benjamin is a ravenous wolf;                                                                                                      In the morning he shall                                                                                                                      devour the prey,                                                                                                                                   And at night he shall divide                                                                                                             the spoil.”                                                                    Judg. 20:21, 25                                     

  Benjamin is the second born son of Rachel, the wife Jacob loved the most, and full brother of Joseph their firstborn. Benjamin’s descendants were well known as being very mighty warriors, so it is no wonder that Jacob would describe them as being ravenous wolves, that will devour their prey, and take the spoils from those they would defeat in their battles. Benjamin was allotted the land in which part of Jerusalem stands today, sharing it with the tribe of Judah. Just a little tidbit here, the reader can take from it what they will. Rachel died giving birth to Benjamin, she wanted to name him “Benoni” “Son of my sorrow” (H1126) , but Jacob called him Benjamin; “Son of the right hand” (H1144)   Benjamin and his brother Joseph where the nearest and dearest to Jacobs heart. For Rachel was the woman he loved the most. If you look at a map from the birds eye view, you will see that Jerusalem is located on the outer regions of the land of Benjamin. To the left is the land of Judah. Hence When God looks down upon his city He sees the tribe of Benjamin sitting at the right hand of Jerusalem. I find this interesting and wanted to share this. According to Yair Davidiy, the tribe of Benjamin are the Belgae’s, (Belgians),and the Normans. The history of the Normans are well documented as being warriors, and a very organized people.  I will take a step out of the box here for a minute to just give my own opinion of how the Benjamites will be the ravenous people as prophesied. there are many scriptures that speak of God’s promises to the  people of Israel, in which, in the latter days He will bring them back to their lands: Eze. 11:17, Jer. 31:8, Isa. 49:10-36. This has been going on since Israel became a nation once again in 1948. Will it be, that when all the world turns on Israel, and comes upon Jerusalem to battle that it will be the tribe of Benjamin who defends Jerusalem like a ravenous Wolfe? 

28.  All these are the twelve tribes of Israel, and this is what their father spoke to    them. And he blessed them; he blessed each one according to his own blessing                                                                                                                                             

 Rueben, Simeon, Levi, Judah, These are the first four sons of Jacob whom Leah gave birth to (Gen 29:31-35) Dan, the fifth born and Naphtali the sixth born son of Jacob from Bilhah, Rachel’s maid (Gen 30: 3-8). Gad the seventh born son, and Asher is the eighth born of Jacob from Leah’s maid Zilpah (Gen: 9-13).  Issachar is the ninth son of Jacob and Zebulun is the tenth’; both conceived by Leah   ( Gen 30: 17 -20), his first wife. then Joseph was born, The 11th son of Jacob, conceived by his second wife Rachel (Gen: 22-24),  whom he loved the most. Benjamin was the twelfth son of Jacob, born of Rachel, who died giving birth to him (Gen 35: 16- 18), these make up the twelve tribes of Israel. Or does it? Technically yes, these sons were directly from his seed, but we must remember what Israel prophesied and said in Genesis chapter forty eight about Josephs sons Manasseh and Ephraim: Jacob told Joseph that his two sons would be his (Israel’s), like Reuben and Simeon are his, they were to be considered  brothers of all the sons of Israel. They were to share in the promise given to Abraham and be given a portion in the land inheritance ( So your seed shall be), when they would enter into the land of milk and honey, thus in turn, Joseph had a double portion over his brothers (Gen. 48:22),  Any other children Joseph had would belong to him (Gen 48: 5-6). As I have previously seen in my studies of Joseph( On the spiritual side of things), I am once again seeing him as being Christ like ( A type of Jesus), when it comes to the blessings and prophecies Israel gave to him and his two sons, let me explain: In the blessings, I am seeing Israel/Jacob as God the Father and Joseph as Jesus our Big brother. Which in turn makes Manasseh and Ephraim Spiritual Israel and the church (Stay with me now),  Because The Pharaoh was considered God, and since the Pharaoh made Joseph as himself in all things, the people of Egypt considered him a God as well, just as the one true God and our Lord Jesus Christ are one, So to did the Egyptians see Joseph and the Pharaoh as one. Israel declared that his name, as  well as Abraham and Isaac  was upon Manasseh and Ephraim. Spiritually this makes Joseph the big brother of both Manasseh and Ephraim, one being spiritually Israel and the other spiritually the church. (Gen. 48: 5-6),  And they both share in the blessings God gave to Abraham as heirs and joint heirs of the promise ( “So your seed shall be”), for Israel has God’s name upon him ( El), and the church is according to the promise by faith (the faith of Abraham), whose name is upon the church for those who believe. 

29.  Then he charged them and said to them: ” I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,                                                                         15:15; 47:30                                                                            30.  ” in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which Abraham bought with the field of Ephron the Hittite as a possession for a burial place.                   23: 3-20                                                                     31.  “there they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.         23:19, 20; 35:29                                       32.  ” the field and the cave that is there were purchased from the sons of Heth.” 

   The Spirit of the Lord has spoken through His servant Israel, to the sons of Jacob, of the fate of their people, each according to their distinct tribes. Jacob is now one hundred and forty seven years of age, long and hard has been his life. with ups and downs throughout.                                                                                                   when his grandma Sarah died, Abraham bought a burial place for her and him and their descendants after. The cave that is in the field of Machpelah is located in modern day Hebron, north of Jerusalem. It is well known where the burial place is and it is guarded for now by the Muslims who don’t allow anyone to go very far into the cave. It is a sacred place  to all three religions of Islam, Judaism, and Christians alike. Abraham is well respected by all faiths. He was an amazing man. Isaac and his wife Rebekah, are buried there along with Jacob and his first wife Leah. for the woman Jacob loved the most died on their journey to Canaan, and she had to be buried in Bethlehem (the birthplace of our Lord and savior Jesus Christ). 

33.  And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.

  Jacob had been sitting at the edge of the bed with his staff at hand helping to hold him up, while he was speaking to his sons about their fate in the last days. He now laid back down in his bed with his whole body strewn across the bed and fell asleep with his loved ones all around him. there is much to say about Jacob the man, his life, and his walk with God. Too much for this format here to do him any justice. I will expand on his life in another folder. I may do it in a book on the Genesis story itself, or one on the patriarchs Abraham, Isaac and Jacob, and Maybe even include Joseph in there as well. What I will say here is this: the life Jacob led, and his walk with God, in my opinion, is a reflection of all people who have ever, and or still do have a relationship with God. just as Israel wrestled with God, so to has every person at some point of time in their life, wrestled with Him, in some form or fashion. 

Genesis Chapter 48

1.  Now it came to pass after these things that Joseph  was told, “Indeed your father is sick”; and he took with him his two sons, Manasseh and Ephraim.            41:50-52                                                                                                                                                    2.  And Jacob was told, “Look, your son Joseph is coming to you”; and Israel strengthened himself and sat upon the bed.

  Seventeen years have now passed since Jacob first came into the land of Egypt, and he is now one hundred and forty seven years old. Joseph is the first son to appear before Jacob, and he brings his two sons Manasseh and Ephraim with him so they could be blessed by him before his death. “And the old man Jacob, before his name was changed, is used here in the beginning of verse two, to distinguish between what he once was: supplanter, deceiver (H3290), to how far he has come now. to be called Israel (H3478), the one who wrestled with both man and God and prevailed to become the spiritual man he is this day, who strengthens himself on his staff to bless the sons of Joseph’s in worship of the one true God (Heb. 11:21), we in the church upon our baptism kill the old man of the flesh, as we rise out of the water we put on the new man, the spiritual man, and walk in the newness of life, (Rom. 6:4). the days of the life of Jacob and his pilgrimage have been one hundred and forty seven years, and now upon his death bed, the old man, sown in corruption will be raised up incorruptible ( 1 Cor. 15:42),and his name… is Israel.

3.  Then Jacob said to Joseph: “God Almighty appeared to me at Luz in the land of Canaan and blessed me.                                                                                                                4.  “and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a multitude of people, and give this land to your descendants after you as an everlasting possession.’                                                     28:13; 35:6-12           

  Leaning upon the top of his staff in worship (Heb. 1:27), he reflects back upon the dream he had as he was running from his brother, where the Lord first appeared to him as he saw angels ascending and descending upon a ladder that was set on the earth, it’s top reached heaven, and the Lord stood above it (Gen. 28:10-14), it was at this moment that God told him he would be fruitful and multiply, and give the land of Canaan to his descendants. 

5.  “And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt before I came to you in Egypt, are mine; as Reuben and Simeon, they shall be mine.                                                      Josh.14:4   

  Jacob in essence adopts Joseph’s sons Manasseh and Ephraim. They are to be sons to Jacob just as Rueben and Simeon are his sons, and therefore they each will be included as heads of their own tribe in the nation of Israel. by this adoption Joseph is given a double portion of the inheritance than his brothers, meaning that Joseph is receiving the birthright blessing from Jacob, by tradition it is the firstborn to whom the birthright blessing is given, and part of the birthright blessing is that  the firstborn gets a double portion of the fathers inheritance as well as also having authority and superiority over the family, this according to Adam Clarke’s commentary. Typically with this birthright also comes the listing of the genealogy of the promised seed in which all nations of the earth would be blessed. However as it is explained in 1 Chronicles 5:1-2 that the genealogy is not to be counted in the birthright blessing given to Joseph, but instead to be passed down to Judah because he prevailed over his other brothers, so the promised seed will be handed down to Judah, yet Joseph gets all the other blessings that go with the birthright as explained in Adam Clarke’s commentary above. (1 Chr. 5:1-2). I would like to add my opinion as to why  Joseph was given the birthright blessing that was not explained in 1 Chronicles. 5:1,2: or anywhere else in the scriptures. Jacob had four wives, but it was Rachel who he loved the most, and Joseph was the firstborn son of Rachel and Jacob, just as Isaac was the firstborn and only son of Abraham and Sarah. And I believe that God honored Jacob in his love of Rachel in this way, by given Joseph the birthright blessings of everything but the promised seed in which all nations of the earth will be blessed. Notice to that Jacob identifies Manasseh and Ephraim as being like his two firstborn sons Reuben and Simeon. In the following verses we will see that the blessings Jacob gives to Manasseh and Ephraim are the blessings of the first and second born sons traditionally. 

6.  “Your offspring whom you beget after them shall be yours; they will be called by the name of their brothers in their inheritance.

  There is no mention in the bible that Joseph had any other sons than Manasseh and Ephraim, but Jacob, supposing if he did, then those sons would be Josephs, and their names, as far as any inheritance is considered will be included in the names of Manasseh and Ephraim.

7.  “But as for me, when I came from Padan, Rachel died beside me in the land of Canaan on the way, when there was but a little distance to go to Ephrath; and I buried her there on the way to Ephrath (that is Bethlehem).”         35:9, 16-20       

  Whose name does Jacob call out to in memory? None other than the woman he loved the most, Rachel, the woman who stole his heart over a hundred years ago, she may have been dead for a long time, but she has never been far from Jacobs heart. All of Jacob’s wives have since passed, how, when, and where? The scriptures do not say. This is a testament to the legacy of Rachel, not only in the heart of Jacob but also of God, who I believe honors Jacob by honoring his wife: memorializing  her passing at the time of her death (Gen. 35: 16-20), over the deaths of all of Jacob’s other wives, and then again now at the end of Jacob’s life.  Rachel is also honored thru the sons she bare to Jacob (Mainly Joseph), by the blessings Jacob gives to the sons of Joseph. In the book of Jeremiah God calls Ephraim his firstborn son  (Jer. 31:9), Rachel died in what is believed to be on the outskirts of Bethlehem. she died giving birth to Benjamin (Jacobs last son). In this honor God has bestowed to Rachel we see that the land inheritance given to the  descendants of Benjamin are in the same area in which Rachel died and was buried. It is also in the area of Israel where the Lord Messiah was born of a virgin mother. These two mothers are blessed women in the scriptures, who both bore sons that became the salvation to the world, one..(Joseph), the type of the One to come, saved the then known world from a great famine, and the other who also saves the whole world from eternal death through His sacrifice, from the famine of the Holy Spirit. By his death the spirit is now offered to all who believe and accept Jesus as Saviour thru His precious blood. Rachel is honored to this day by two of the three major religions: Christianity and  Judaism, her tomb is carefully guarded to this day. Joseph like Jesus was born almost miraculously himself, for Rachel was barren for years before she finally gave birth, and then of course the immaculate conception of Jesus Christ born of a virgin. 

8.  Then Israel saw Joseph’s sons, and said, “Who are these?”                                      9.  And Joseph said to his father, “They are my sons, whom God has given me in this place.”   And he said, “Please bring them to me, and I will bless them.”                                                                                                                                      27:4                                   10.  Now the eyes of Israel were dim with age, so that he could not see. Then Joseph brought them near him, and he kissed them and embraced them.                                                                                                                                            27:1                               11.  And Israel said to Joseph, “I had not thought to see your face; but in fact, God has also shown me your offspring!”                                                                                  12  So Joseph brought them from beside his knees, and he bowed down with his face to the earth.     37: 9-11                                                                                                             

  Joseph has brought his sons to see Jacob and to receive the blessings of Israel. In previous verses Jacob has already declared the Manasseh and Ephraim have been adopted by him equal to all his other sons. Jacob is one hundred and forty seven years of age now and his eyesight has become so poor that he doesn’t recognize Josephs s sons in front of him. Undoubtedly this isn’t the first time Jacob has seen Manasseh and Ephraim, because he has been living in Egypt for seventeen years now. these sons of Jacob were born before the famine during the times of plenty (Gen. 41:50-53), by the time that Jacob and his family entered the land Joseph’s sons were between the ages of one to six years old. Jacob was one hundred and forty years of age when he entered into Egypt, and he is now one hundred and forty seven years old. This would make Ephraim and Manasseh between the ages of eight and fourteen years of age. Joseph presents his sons to his father, and Jacob embraces his adopted sons and gives them a kiss, during this time Jacob reflects back to the past and remembers when he mourned for his son Joseph, thinking he was dead and unable to look upon his face in this lifetime ever again. But now his sorrow has turned to gladness, for not only was he able to once again see Joseph and embrace him, but he acknowledges to both Joseph and his sons that it is the most High God who has also blessed him to also see the children of Joseph before he die. Joseph in turn backs away from his sons and father just far enough to bow himself before his father out of reverence towards him.

13.  And Joseph took them both, Ephraim with his right hand towards Israel’s left hand, and Manasseh with his left hand toward Israel’s right hand, and brought them near him.

  Manasseh is the eldest of the two sons, and it is customary that the eldest son get the higher degree of blessing from the father. as we read in verse five Jacob has declared that Joseph’s sons Manasseh and Ephraim  are as his firstborn sons Reuben and Simeon. In my opinion: because of Reuben and Simeon s past sins they have lost the blessings of the first and second born sons of Israel, to the sons of Joseph. However there is one blessing that is not handed down to Manasseh and Ephraim, and that is the birthright blessing of the promised seed in which all nations of the earth are blessed. As we will see in the following chapter this birthright blessing belongs, and is given to Judah. 

14.  Then Israel stretched out his right hand and laid it on Ephraim’s  head, who was the younger, and his left hand on Manasseh’s head guiding his hands knowingly, for Manasseh was firstborn.                                                    v.19                       

  Israel may be of old age and his eyes dim, but it is the Spirit of the Almighty One who guides his hands, and gives him sight that he may see what the future holds for the sons of Joseph and their descendants. For prophecy does not come to man by their own thoughts, or interpretations, but given to holy men of God who spoke being borne along by the Holy Spirit. (2 Pet. 1: 20-21), Jacob, once the supplanter, deceiver, Whose name was changed to Israel has God’s name (El), included in his new name given by God Himself, and with this name bares witness of the Holy Spirit in Israel. The Spirit of God who has guided him all his life now guides him in the blessings of Joseph and his sons Manasseh and Ephraim.

15.  And he blessed Joseph, and said:                                                                                                                                                                                                                                                                     “God, before whom my fathers                                                                                                      Abraham and Isaac walked,                                                                                                              The God who has fed me all                                                                                                                   my life long to this day,                                                                                                      16.  The Angel who has redeemed                                                                                                          me from all evil,                                                                                                                                    Bless the lads;                                                                                                                                        Let my name be named upon them,                                                                                            And the name of my fathers                                                                                                            Abraham and Isaac;                                                                                                                              And let them grow into a                                                                                                                 multitude in the midst of                                                                                                                    the earth.”                                                                                                                                                            13:16; 26:24            

  In blessing Manasseh and Ephraim Jacob is also blessing Joseph by proxy. In the next chapter the blessings given in this chapter to the sons of Joseph are expounded in greater detail. Jacob calls out to the God of his fathers Abraham and Isaac, acknowledging that their God is his God, just as he promised many years ago to the Lord; that if He would be with him, clothe him, feed him, and protect him,   then the God of his fathers would be his God (Gen. 28:13; 20-21),
I have to go out of the box for a minute and share God’s presence here, right now this very moment: As I meditate on the verses above and the words from Genesis 28 20-21, Lauren Daigle’s song “Everything” is playing in the background, and it is so fitting, so much so that I felt God’s presence with me at this very moment, talking to me as only He can.   But I digress.                                   The Angel that redeemed Israel from all evil is none other than Jesus Christ. For God is the Almighty God, and not to ever be spoken of as anything lower than His divinity. even though the Father and the son are one, or as one if you will, Jesus always submitted to the will of God and pointed to the Father above him    ( Matt. 19:16-17; Luke. 22: 41-42).                                                                                                    “Let my name be named upon them,                                                                                            And the name of my fathers                                                                                                            Abraham and Isaac;”                                                                                                                   

  In this blessing to the the sons of Joseph (Guided by the Spirit), Israel declares that these sons would inherit all the blessings of Abraham, Isaac, and Jacob, when it comes to the birthright blessings of great wealth, the fruits of the land inheritance of milk and honey, protection from all enemies, blessings of the womb of many descendants numbering as the sands of the sea, authority over all the other nations of the world who will serve and bow down to them. These are the blessings that God promised to Abraham Isaac and Jacob, (Gen. 22:17; 26: 3-4, 24; 27: 28-29;  28: 3-4, 14), Which Israel declares let my name be named upon them and the name of my fathers Abraham and Isaac.” The only blessing that is not given to Manasseh and Ephraim is that of the promised seed in which all nations would be blessed. That promise is reserved to Judah (Israel’s fourth born son of Jacob and Leah), as we will see in the blessings of Judah, and the rest of Israel’s sons in chapter forty nine. If we follow the descendants of Manasseh and Ephraim, as recorded in the bible, we will see that they do in fact become greater than all the other sons of Israel, but they never reached their full blessings while living in the land of Canaan, (or Israel if you will). Neither sons descendants ever multiplied their seed throughout the midst of the earth, nor did all nations bow down to them or serve them, or did they possess all the gates of their enemies. This said, these blessings are meant not only for the time that they lived in the land of Canaan, and on the other side of the Jordan river, but also a much later fulfillment a few thousand years later up until the end of the age, and the second coming of our Lord Jesus Christ. If we follow the history of the descendants of the sons of Joseph we can see that this blessing has also been fulfilled through the two greatest countries the world has ever known: Great Britain, and the United States (which are the descendants of Manasseh and Ephraim). I will discuss this history of the two sons of Joseph, and all sons of Israel in greater detail in my prophecy section of my web page (Which is a work in progress).

17.  Now when Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took hold of his father’s hand to remove it from Ephraim’s head the Manasseh’s head.                                                                            18.  And Joseph said to his father, “Not so, my father, for this one is the firstborn; put your right hand on his head.”                                                          v.14       

  Joseph had placed Manasseh to Jacobs right arm so that Israel would bless him with his right hand, and Ephraim being the younger son would be blessed with Israel s left hand. When blessings are given, it is the right hand which is used. the use of the right hand signifies the greater blessing when there are more than one person who is being blessed. This person will be blessed in riches, authority, the fruit of the womb, and of power and strength over the other. The right hand also represents strength and power.  (Gen. 48: 19-20; Exo. 15:6, 12; 1 kings. 2:19; Psalms. 16:8; 17:7; 18:35; 1 Pet. 3:21-22), Even as our Lord and savior sits at the right hand of God to this day. Seeing that his father placed his right hand on the younger son Joseph went to correct him, thinking that Israel was to blind to see where his hands were laid.

19.  But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his descendants shall become a multitude of nations.”                                                                                                                                               25:23                   Israel was being guided by the Spirit of God who was showing him what would become of these two sons descendants, and by faith he blessed the lads according to the Spirit (Heb. 11: 21). The younger son Ephraim will one day become Great Britain who colonized most of the world and thus became a  multitude of nations. Manasseh’s descendants would become the United States, which has become a great people, founded on the Judeo Christian values. See The United States and Britain in bible Prophecy  published by the United church of God. for more understanding on how these two countries are the descendants of Ephraim and Manasseh.

20.  So he blessed them that day, saying, “By you Israel will bless, saying, ‘May God make you as Ephraim and as Manasseh!” And thus he set Ephraim before Manasseh.                                                                                                                                               

  In the beginning of this chapter the sons of Joseph were listed in order of the oldest first then the younger. But in the blessings Israel gave to the two lads he puts the younger (Ephraim), before his older brother Manasseh. 

21.  Then Israel said to Joseph, :Behold, I am dying, but God will be with you and bring you back to the land of your fathers.                                        28:15; 46:4                   

 In chapter forty seven Jacob makes Joseph swear to him that when he (Jacob), dies that Joseph will take him back to the land of Canaan and bury him with his fathers Abraham and Isaac (Gen. 47: 30-31), in Hebrews we are told that after Israel blesses the lads he leaned his head upon the top of his staff and he worshiped. In this worship (while still guided by the Spirit), Israel tells Joseph that God will be with him, and that one day he will be reunited with his fathers Abraham, Isaac and Jacob. In my opinion this is done to help comfort Joseph that he will one day be with his fathers, in the land of promise. Upon his own death bed, by faith, Joseph brought the descendants of Israel and took an oath to them saying,”  God will surely visit you, and you shall carry up my bones from here.”(Gen. 50: 25; Exo. 13:19). In my humble opinion I believe this blessing of Joseph is a duel prophecy: In the resurrection the patriarchs Abraham, Isaac, and Jacob, will be resurrected in the land of promise, and Joseph will be reunited with his fathers, what a glorious! day that will be. 

22.  “Moreover I have given to you one portion above your brothers, which I took from the hand of of the Amorite with my sword and bow.”

  Joseph received his land inheritance through his sons Manasseh and Ephraim, this is the double portion above his brothers that Israel spoke of. Ephraim would be the son that would inherit the land in which Jacob describes as being taken “from the hand of the Amorite.” Most Scholars agree the land Jacob is referring to is the parcel of land that Jacob purchased from Shechem (Gen. 33: 18-19) upon returning from Padan Aram after meeting his brother Esau and reconciling with him. However the full sentence, ” Took from the hand of the Amorite with my sword and bow,” is not as conclusive amongst the commentators and scholars. Some say this is referring to the two sons of Jacob (Simeon, and Levi), when they killed all the males of Shechem and took all the cattle, and wealth, took captive the little ones and women with the sword by deception after their sister dinah was defiled by Shechem, son of Hamor (Gen. 34:26-29), but Jacob said it was taken by his sword and bow, not that of his sons. Another conjecture is that after Simeon and Levi killed the people of Shechem, all the people from around the country took the land back from Israel, and Jacob had to fight them off. However this cannot be so either because it is written that the terror of God fell upon all the land around the area and they did not pursue Jacob (Gen. 35:5). I myself lean towards the argument that Israel is speaking about the time his two sons Levi and Simeon killed all the male and their cattle, and took the women captive. Even though Israel had no part in the slaughter, it’s as if he did because it was his flesh and blood who committed this act, Israel being the patriarch is responsible for the acts of his sons and therefore is to blame as well. I would venture to guess that all the surrounding peoples and cities looked towards Israel and not his sons as the aggressor. 

Romans Chapter 8

1. There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit.                                                                                                                                               v.8:34;   14:3-4

Anyone who walks after the Spirit and not of the flesh, Jesus(God) finds no guilt in them. Because We no longer want to walk in the lust of the flesh                                                                                                               (Gal 5:19-23).

2. But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

The Spirit of Jesus that dwells inside us sets us free from the death penalty of the law of God, which requires Death to all who sin. 

3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; Acts. 13:39

The law could not bring eternal life because the flesh, in it’s weakness, could not keep the law. However God sent His Word in the flesh to earth, and we beheld His glory as the only begotten Son (John, 1:1-2; John 1:14 ), who left His divinity behind and became flesh in all ways including the sin nature. Yet He never sinned while in the flesh. Through the sacrifice of Christ and His precious blood God washed away all sins past, present and future, condemning sin in the flesh.

4. That the righteousness requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

The righteous part of the law for sin was the shed blood of an animal; a bull, a goat or a lamb had to be sacrificed in order to be forgiving by God for our sins. This is the law of God, and He himself carried out this law by sacrificing His only Son for the remission of our sins so that we could be reconciled to Him and be forgiving for our sins past, present and future. Those who have been baptised with the laying on of hands to receive His spirit. if we indeed have His spirit in us we should no longer walk according to the flesh and it’s sinful ways. That is we commit ourselves to walk according to the spirit and keeping sin out of our lives.

5. For those who live according to the flesh set their minds on the things of flesh, but those who live according to the Spirit, the things of the Spirit.                                                                                                              Gal. 5:22-25

Those that seek the flesh (Sin), obey that which is of the flesh. Those that seek the Spirit obey that which is of the Spirit.                         (Gal 5:16-26).

6. For to be carnally minded is death, but to be spiritually minded is life and peace.                                                                                                     Gal. 6:8

Those that are of the flesh and are worldly, will surely die. If the Spirit dwells in you, You will have everlasting life of serenity and harmony.

7. because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be.             1 Cor. 2:14; James 4:4

 The carnal mind is an enemy of God, and hostile towards Him, for it is not under the authority of God’s law.

8. So then they who are in the flesh cannot please God.          Heb. 11:6

To be in the flesh and not in the Spirit is to live a life full of sin, of all kinds, not just those of a sexual nature but all sin, no matter how big or small. and as we have learned by now we know that any transgression of God’s law is sin. Our faith in Christ changes us from being in the flesh to that Of being “in the Spirit” Fighting that carnal mind and deceitful heart, to keep from sinning. (Rom 8:6; Jer. 17:9 – 10), 

9. But you are not in the flesh, but in the Spirit, if the Spirit of God dwells in you. But if anyone has not the Spirit of Christ, he is none of His.

You cannot be in the flesh and in the Spirit together. You cannot serve God and Mammon, for you will hate one and despise the other (Matt 6:24), and so if you have not the Spirit of Jesus Christ in you, then the Spirit of God is not in you as well, and you cannot be of Christ and God, for the two make one.

10. And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness.

When you get baptised and receive the Holy Spirit to dwell inside of you, then the body (Which is the flesh), dies inside because of its sinful nature. You will begin to live in a just and holy manner, God will account that to us as righteousness and will give us eternal life.

11. But if the Spirit of the One who raised up Jesus from the dead dwells in you, the One who raised up Christ from the dead shall also make your mortal bodies alive by His Spirit who dwells in you.                        1 Cor. 6:14

If the Spirit of God who raised Jesus from the dead dwells in you, then the Spirit of God who raised Jesus up from the dead, He will also raise you up from the dead, through the Spirit of God that is inside of you.

12. Therefore, brothers, we are not debtors to the flesh, to live according to the flesh.                                                                                    Rom 6: 7;  Rom 6: 14

We don’t owe anything to the flesh, because we don’t live our lives according to the sinful flesh. But according to the Spirit.

13. For if you live according to the flesh, you shall die. But if you through the Spirit mortify the deeds of the body, you shall live.                     Gal. 6:8

If you live in sin you will surely die. This is the law of God. But the Spirit which now lives in you kills all those sinful things of the body you will have life everlasting.

14. For as many as are led by the Spirit of God, they are the sons of God.

Those who are influenced and follow the Spirit of God are the children of God. Just as He planned since the foundation of the world.

15. For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption by which we cry, Abba, Father!                                                                                                                                Gal. 4:6; Eph. 1:5

The Spirit you received is not one that you should be afraid of. You received the Spirit of acceptance into God’s family, who now I can call Him Father (Dad, Daddy).

16. The Spirit Himself bears witness with our spirit that we are the children of God.                                                                                                  Eph. 1:13

God’s Spirit is a testimony that our Spirit comes from God, making us His children.

17. And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.                                                                                                     Eph. 1:14; Phil. 1:29

Since we are God’s children we will inherit everything from Him just like Jesus. So if we suffer with Jesus Christ, we can also be glorified together with Jesus.

18. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us.

The trials that we will experience in this life are minuscule, compared to how the Lord will glorify us. Let us be reminded that this letter is meant for the Christians in Rome. Paul has suffered much in his lifetime since he became a follower of Christ. He was taught by Christ Himself for three years, taking up to the third heaven where God dwells. He told us that when he was there he heard unspeakable words which man should not utter (2 Cor 12:4), Paul never did reveal what he saw or heard while in heaven. Maybe in a roundabout way Paul he is telling us what he saw and heard (Without saying it), That the way we will be glorified is so magnificent compared to the trials and tribulations we go through in this earth age, if we only knew.

19. For the earnest expectation of the creation waits for the manifestation of the sons of God.

  Starting with verse nineteen Paul begins giving us a picture of what it will be like when the saints of God will be resurrected into Spirit beings, by using allegory combined with poetry and personification as an imagery of what we are eagerly waiting for. In my research I found that many scholars tie in the Genesis account of creation to these passages and the curse God put on Adam and Eve when they ate of the fruit of the knowledge and good and evil. God cursed the ground at that time and men would have to labor in order to be able to have food to eat. (Gen 3:16-18),  God gave man dominion over all the earth to tend to, keep and rule over all creation. (Gen 1:26-28), All this changed when sin entered the world. After learning this I remembered what I had learned over a year ago in the Genesis account of the flood. After the flood God made a covenant with Noah, but not just with Noah but also with the creation itself. God promised all creation (Not just Noah), that he would never destroy all living things upon the earth by flood. God even says that this covenant is between Him and the earth itself. (Gen 9: 11-17 ). When this was first revealed to me I was blessed to see another side of the Father; God cherishes and loves all His creation, not just man, but all his creation: The animal, birds, fish, the plants, mountains, lakes, oceans, all creation. Think about this, you should meditate on this and just how magnificent and wonderful God truly is. I know it brought me closer to understand the Father even more. Because of the evil in the world at the time of Noah the world itself changed completely. As the waters subsided it was a not the same, lakes and canyons formed by the running off the the waters, mountains grew, the continents shifted and formed new boundaries that we see today. Put all this together and yes, the whole creation moans and groans for the earnest expectation of what the sons of God will become, and will have the opportunity to renew the creation to a better state that it is in now, and will become during the tribulation. 

20. For the creation was subjected to Futility, not willingly, but because of Him who subjected it in hope;

21. because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.    2 Cor. 3:17

In the beginning, all of God’s creation was made perfect and without sin. On the sixth day of creation the Lord looked and saw everything He had made and said that “It was very good” (Gen 1:31). He did not make creation to be subject to futility, and all of creation did not willingly desire to be subject to it’s futility, with all it’s perverse, decaying, weakness’ that came after Adam and Eve sinned by disobeying God and bit into the forbidden fruit of the knowledge of good and evil. God did not intend for sin to enter the world, but once it did He put a curse on creation, subjecting it in hope, and looking forward to the day when He will glorify us as His sons. In that day the whole creation will be made right again, restoring itself back to the way it was before sin entered the world.

22. For we know that the whole creation groans and labors with birth pangs together until now.

Paul both personifies and uses poetry to describe to the people back then but also for us christians throughout the years up to this very moment and beyond the way we feel as we eagerly await the transformation of our fleshly bodies to spirit beings. The pains that women go through when delivering a baby I have been told is a very traumatic event, but once the birth has occurred the woman goes from being in excruciating pain to tears of joy and happiness after nine months and carrying the child in her womb until then. The life she just brought into this world overpowers all the pain and suffering she has gone through. So it will be for us on the day that we receive our Spirit bodies. It seems the older we get, the more pain we experience. As we go through life we experience so much pain from divorces, injuries, loss of loved ones, and so many other things that brings pain to not only our bodies but also to our hearts and mind. Paul explains that it is not just us, but all of Gods’ creation suffer with us throughout time. the lakes, rivers, trees, the animals, the birds and fish, everything, we all suffer together. 

 23. And not only that, but we also who have the first fruit of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

 Paul gets more specific now; separating us humans, from the rest of His creation. We Christians are the “first fruit of the Spirit” no other creation can be called first fruits. The first fruits are those who have been baptised and have had Elders of the church lay their hands on us in order to receive Gods’ Spirit. Those who call themselves Christians, and have not been baptised nor had hands laid on them to receive His Spirit are not true first fruits. It is the true first fruits Paul is speaking about here. We, by ourselves groan within our flesh are anxiously waiting for the full adoption of our bodies to be redeemed. Even though we have His Spirit in us, our bodies continue to suffer the consequences of sin meaning that day by day we are still dying inside. Once we have the full adoption we won’t have to worry about sin anymore or the death penalty because of the sin in us. O death where is your sting, o grave where is your victory? ( 1 Cor. 15:53-57 )

24. For we are saved in this hope, But hope that is seen is not hope; for why does anyone still hope for what he sees?                   Heb. 11:1

25. But if we hope for what we do not see, we eagerly wait for it with perseverance.                                                                                    Rom 5:2, 3

Hope and faith go hand in hand, We have faith in God’s word that we are saved through the blood of Jesus Christ, and therefore we hope for a better future of  life eternal, without the pains and struggles we go through in the present age. If we were already in this present stage then there would be no need for hope, why should we hope for something we already have? So we patiently wait for the kingdom of God to come, and the better days that lie ahead.

26. Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit itself makes intercession for us with groanings which cannot be uttered.

 There will be times when we pray to God and don’t know what to say, or how we should talk to Him. The Spirit will take over for us with groanings that words cannot express. 

27. Now He who searches the hearts knows what the mind of the Spirit is because He makes intercession for the saints according to the will of God. Rom 8:34; Heb. 7:25

  Jesus Christ lives in us through the power of Gods’ holy spirit. In verse nine of Romans eight we are told that we are no longer in the flesh but in the spirit of God, we are also told that we must have Christ’s spirit in us as well, otherwise we do not belong to Him. the Two ( God and Jesus Christ), have the same spirit in them and us who are Christians. We have access to the Father through Jesus Christ by this one spirit (Rom 8:9; Eph. 2:18).  It is Christ who is able to save us to the full extent when we pray to the Father in His name, He will make intercession for us as our High Priest ( Rom 8:34;  Heb 7:25), Christ is the Mediator between us and God, and  between God and man (1 Tim 7:25), Therefore Jesus rightly said, “No one  comes to the Father but by Me” ( John 14:6 ),  Jesus Christ and the Father have the same spirit in them. In turn when we are are baptised and receive Gods’  holy Spirit we now have His spirit in us. without Gods spirit in us we could not know the mind of the spirit. Because Christ makes intercession for us, He tells us through the spirit what we should say when we pray and have a difficult time saying what we ought to. it’s this spirit that sees our faults and convicts us of the sins we commit this leads us to God to confess our sins and repent from doing the same sin again. It is God using His spirit through Jesus Christ who has that same spirit which makes intercession for us to direct us in which way we should go ( 1 Cor 2: 9-16 )

28. And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

We know that everything that happens to us (Good and bad), We may not understand some of the things that happen to us in our lives, and so we question them; “How is this or that working for my good?’yet they are working together for our good to bring us to salvation, and a better way of life in the end if we truly love God, and have answered God’s calling through our commitment we made at baptism. This has been Gods plan all along.

29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the First-born among many brothers. 11:2; Eph. 1:4, 5

We know that God called people before they were even born; He “Foreknew them,” To be called by Him and to eventually be conformed into the image of His only Son Jesus Christ, “The first-born” among many brothers. these were in the likes of  Moses, Paul and King David. Then there are some He has predestined now to be conformed into the image of Christ at His return. The whole world is predestined to be conformed into the image of Jesus Christ at their appointed time. We can learn more about this by the keeping of His Holy days, studying them, and learning Gods plan of salvation for all people. You can order this free booklet that explains more in greater detail than I can here. Just click on this link God never predestined, or if you will; pre-determined those who will have eternal salvation, and those who are condemned into the lake of fire. No! God desires that none should perish but have everlasting life ( John 3:15 ), There is the second coming of the Lord, these are His first-fruits to be resurrected at that time, and then there is the Great White Throne Judgement when all who are left will be raised from the dead that haven’t yet had their chance for eternal life. 

30. But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified. 1 Pt. 2:9; 3:9

Us who were created in His likeness and in His image, God determined that we who answered his calling (The gospel message), and believe in Jesus for salvation, would be justified (Forgiven), from our sins through the shed blood of Jesus Christ, and we who are justified (Forgiven), thru His blood would also be glorified just as Jesus was glorified and sits at His right hand to this day, we to will be with God the Father in heaven forever. As long as we stay in the faith and do not let it go.

31. What then shall we say to these things? If God is for us, who can be against us? Num. 14:9

So what conclusion should we draw to all that we just read? With God forgiven us for all our sins through the shed blood of Jesus Christ, who can condemn us? No one! Just trust in God, His promise and wait on him, you will be good.  (  Ps. 27:14, Ps 37:34 ).

32. Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 4:25

God who did not hold back His only son, yet sacrificed Him on the cross to free us from our sins, and the death penalty of sin according to His own law. how can we conceive that He should not complete His work and give us all things freely through Jesus Christ?

33. Who shall lay anything to the charge of God’s elect? It is God who justifies. 11:5; 1 Thess. 1:4

Who can condemn us who believe? No one! It is God, and God alone who can condemn those who chose not to follow Him, and it is God Who forgives us for our sins.

34. Who is he condemning? It is Christ who has died, but rather also who is raised, who is also at the right hand of God, who also intercedes for us. Heb. 1:3; 7:25

Who is God condemning then? God condemns sin through Jesus Christ in His death. Sin was symbolically put to death when Christ died for our sins. Yet God also raised Him from death, conquering death, and the penalty for sin.

35. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36. As it is written: Ps. 44:22

“For Your sake we are killed all

day long: We are accounted as sheep for the slaughter.”

Nothing of the flesh, or of this world can separate us from the love of Christ. Just as Christ was persecuted to, so we, who are followers of Christ will be persecuted for our belief in Him. Some will die, but will still have eternal life.

37. But in all these things we more than conquer through Him who loved us. 1 Cor. 15:57

38. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39. nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

In addition to overcoming all things of the flesh and of the world, through His spirit, there is nothing that has ever been created, or will be created that can keep us from the love that God has for us. God revealed His love for us by sacrificing His only son on the cross for our sins (John 3:16-18). He has started a great work in you, and He will complete it. ( Phil 1:6 ).

Romans Chapter 7

1. Or are you ignorant, brothers; for I speak to those who know the Law; that the law has dominion over a man as long as he lives?                                               

 Picking up from Romans six Paul continues in his train of thought here in Romans seven. Paul is speaking to the the Christians who are in Rome and also to the Jews who see Jesus as the one they have been waiting on (Their Messiah), The law he is speaking about is not the Roman laws but the law of Moses. With the christians now able to intermingle with these Jewish believers they were probably taught some about the Law of Moses from them.       

2. For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband. 1 Cor. 7:39           3. So then if, while her husband lives, she is married to another man, she shall be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress by becoming another man’s wife. Matt. 5:32; 19:3-9; 1 Cor. 7:39

Paul is metaphorically using the law of marriage to show how Christ’s death freed us from the death penalty of the law. The term law shows that it offers condition for binding (chained to), A woman cannot marry another man as long as her husband is alive (According to the law). This would make her an adultress. When her husband dies she is set free from the law and is no longer considered an adulteress if she marries another man. Death is taken here in the literal sense (Not meaning dead in Christ, but physically dead).                                                                                                                          

4. So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God. 4:25

  We are dead to the law because Christ has come and died. He has taken the penalty of death for all of us. Thru Jesus’s death and resurrection we are now free from the death penalty of the law. And if we are baptized we now have the fruit of everlasting life instead of death.  By comparison, he explains that “you also have become dead to the law through the body of Christ …” (Romans 7:4). Notice that Paul does not say that the law is dead. Rather, we become dead to the law (the penalty for sin is death according to the law), on repentance. That is, the law’s claim on our life as the penalty for breaking it is considered met through Jesus Christ’s sacrificial death in our place. Paul’s point is that, like the woman released from the specific law binding her to her former husband, we through Jesus’ death may be released from the law’s specific requirement of death for past sins. We are now married to Christ As and as a response to our marriage through baptism “we should bear fruit to God,” in contrast to bearing “fruit to death” (Romans 7:4-5).

5. For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death.

  The relationship we have with the world ends with death, the law provides a path for understanding that the law is not what causes death, it is giving us guidance so that you can have life. When we were dead in Christ, (Meaning we didn’t have Christ Jesus living in us, or the Spirit), the law revealed to us the sinful nature of the flesh, which brought forth bad fruit that we may die.

6. But now we having been set free from the Law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of the letter. 2:29; 2 Cor. 3:6

  The old man has been set free from the penalty of the law that held us captive to the sin nature, leading us to death. Now that the Spirit dwells in us we are no longer held captive by the flesh, and from it’s condemnation of death for our past sins. for the flesh is now dead in us, and the Spirit now lives in us, so we can now resist the temptation to sin, and overpower the weakness of our fleshly nature through the power of the Holy Spirit.

Rom 7:7 What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust. 3:20; Ex. 20:17

The law itself is not bad. If it weren’t for the law we would not know good from evil. The law is a guide of right from wrong. Without the law we would not know sin. 

8. But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law, sin was dead. 4:15

  We don’t understand what we were doing was bad, until the law revealed that sin was bad. the law didn’t kill us, it showed what does kill us (SIN). The commandment made it possible for sin to reveal itself to us, and manifest the evil desires of the flesh, The law defines sin, for without the law there is no sin.

9. For I was alive without the law once. But when the commandment came, sin revived and I died.

  Paul is saying I learned that if I keep sinning only death would come. Before there was the law I was alive, because I didn’t know sin. Once I was told, “Thou shalt not” sin came into being and I was dead (The penalty for sin is death), in the flesh, or if you will? The carnal mind.

10. And the commandment, which was to life, was found to be death to me.                18:5

  And thus. the commandment, which was designed to give life through the keeping of it. we found it to be unto death through breaking it.

11. For sin, taking occasion by the commandment, deceived me, and by it killed me.

  The law gives us an understanding of what we are to keep, despite the fact that we are heading to death, but Christ took that penalty of death to Him. Before the commandment (The law), came, my sinful nature thought sin wasn’t bad (we were deceived),we had no conscience of good and bad. Therefore we were dead because The penalty for sin is death.

12. So indeed the Law is holy, and the commandment is holy and just and good. Ps. 19:8

  The law and the commandment are both sacred, deserving deep respect. And the commandment is fair, Righteous, pure and honorable. The law shows us what is just and good.

Rom 7:13 Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.

That what is good does not bring about death. Whereas the commandment make me realize how bad sin is. The more we look into God’s law the more we should understood how sinful sin is. And the more we realize the difference between being righteous and being evil.

14. For we know that the law is spiritual, but I am carnal, sold under sin.                                                                                                                           Rom 6:16

The word law means the Mosaic law (God’s law), the law is spiritual tells us what is good and right and just (Spiritual), and we are of the flesh, subject to sin. For the carnal mind is enmity against God and not subject to the law of God (Rom 8:7),  

15. For what I am doing, I do not understand; for what I will to do, that I do not practice, but what I hate, that I do. Gal. 5:17

  Our human tendencies never go away even after baptism, this will go on until the day we die. We have a hard time understanding why we can’t do the good that we want to do and keep doing The things that we hate to do, we keep doing them over and over.

16. If then I do that which I do not desire, I consent to the law that it is good.

  When we do the things we do not desire to do, it is the law that leads us to  recognizes right from wrong.

17. But now it is no more I that do it, but sin that dwells in me.

  It is not the Spirit that makes us do wrong, but the flesh (The human nature), inside us.

18. For I know that in me (that is, in my flesh) dwells no good thing. For to will is present with me, but how to perform that which is good I do not find.                                                                                                                           Gen. 6:5; 8:21

   Nothing good can come from our flesh that is inside us, the flesh does not recognize what is good, or knows how to do good. The sinful things we desire are inside us. Through our baptism we know that God’s Spirit is present with us, but sometimes we stumble and can’t find the way to do good. 

Gal 5:19 The wrong things the sinful self does are clear: committing sexual sin, being morally bad, doing all kinds of shameful things,                                         Gal 5:20 worshiping false gods, taking part in witchcraft, hating people, causing trouble, being jealous, angry or selfish, causing people to argue and divide into separate groups,                                                                                            Gal 5:21 being filled with envy, getting drunk, having wild parties, and doing other things like this. I warn you now as I warned you before: The people who do these things will not have a part in God’s kingdom.

19. For the good things I will to do, I do not do; but the evil I will not to do, that I do.                                                                                            Rom 7:15

  The good things that we want to do (According to the Spirit) we do not do them, but all the evil things we do not want to do, are the things I do.

20. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.                                                                        Rom 7:17

  If we do the things that we know we shouldn’t do (According to the Spirit), it is because of the sin nature (The Flesh) that dwells inside us. And not the Spirit.

21. I find then a law: when I will to do the right, evil is present with me.

  When we want to do good, there is this law that says to do good. but evil is there with us (in the flesh), at the same time.

22. For I delight in the Law of God according to the inward man;   Ps 1:2

  we should be pleased in our inner self that wants to do good according to the law of God.

23. but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members. 6:13; 19; Gal. 5:17

  There is also another law in my flesh that is at war with our spirit. This law is leading us to be a prisoner of sin, which is of the flesh and not the spirit.

24. O wretched man that I am! Who shall deliver me from the body of this death? 1 Cor. 15:51, 52

  we miserable in the flesh, because we are giving it everything that we have but we  still succumb to the sinful desires. I am so afflicted with these thoughts it brings me pain, whom can I turn to, to release me from this sinful body that leads to death? It is through the blood of Jesus Christ that saves me from my wretched self.

Rom 7:25 I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.

I thank God for the gift of Jesus Christ. I consciously serve God’s law through His spirit, but my flesh still serves the law of sin. It is through the blood of Jesus Christ that saves me from my wretched self.

Romans Chapter 6

1. What shall we say then? Shall we continue in sin, that grace may abound? V. 15; 3:8

Since, the more we sin the more God’s grace grows, does this mean that we should sin even more and more so that Grace can grow in us?

2. God forbid. How shall we, that are dead to sin, live any longer therein?

God would not allow such thoughts. How can we keep living a sinful life if we symbolically put to death the old man of sin in our baptism.

3. Do you not know that as many of us as were baptized into Jesus Christ were baptized into His death? Gal. 3:27, Col. 2:12

When we are fully submerged in the water in our baptism, we are symbolically dying with Christ at His crucifixion, who also killed sin in His death.

4. Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

In conclusion, we spiritually put the old man of sin in the grave. Just as God in all His glory (That is His radiant splendor or brilliance) raised up Jesus from the dead. We who died with Christ spiritually in our baptism should also walk in the spirit of righteousness. Righteousness is the only way I can describe what we should be like when we “walk in the newness of life.” 

5.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Phil. 3:10

As we were spiritually buried together with Christ, (in the likeness of  him), just as He rose from the dead, we to will one day be raised from the dead in spirit, as Christ is, not of the flesh. 

6. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. Gal. 2:20; 5:24; 6:14

Having knowledge that the old man of sin was put to death spiritually at our baptism. I say spiritually; as anyone who has been baptized knows that they will keep sinning. This is a lifetime process for us. As Christ was crucified on the cross. The sin nature we served before our baptism, which we were a slave to could be killed. Then we should no longer be a slave to sin spiritually speaking.

7. For he that is dead is freed from sin. 1 Pet. 4:1

We, who symbolically died with Christ at our baptism were freed from the death penalty (According to God’s law), of sin. As long as we go to God, confess our sins to Him, as for forgiveness and then repent. He is true and just to forgive.                                                                      Rom 5:14-21; 1 John 1:9

8. Now if we died with Christ, we believe that we shall also live with him:                                                                                                                         2 Tim. 2:11

9. Knowing that Christ being raised from the dead dies no more; death hath no more dominion over him. Rev. 1:18

When we get baptized we believe that just as the old man of sin was spiritually put to death (As Christ killed sin in the flesh), we know also that as Christ was raised from death (Defeating sin), That we to are free from the death penalty of sin according to the law of God. And we to will be raised from the dead at the resurrection into a spirit body at that time, in the twinkling of an eye.

10. For the death that he died, he die to sin once for all; but the life that he lives he lives to God.

When Jesus died He died only once for all peoples sins, past, present and future, but now He lives with God, and sits at His right hand to this day and forever more Doing God’s will.

11. Likewise  you also reckon yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. v. 2; 7:4,6

So to we should consider ourselves to be dead spiritually to the sin nature, but alive to God through the death of Jesus Christ.

12. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Ps. 19:13

Do not let sin rule over your fleshly body so much so, that you become a slave to sin, and all the lustful desires of the flesh. Keep walking in that newness of life. And when you do sin, go to God and confess your sins to Him. 1 John 1:9

13. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 7:5; 12:1

Do not let your fleshly body be used to commit everything that goes against the will of God, His law and His righteousness, but offer up your body to God as a person who is alive spiritually from the death penalty of sin, and live your life according to the will of God.

14. For sin shall not have dominion over you: for ye are not under the law, but under grace. 10:4; Gal. 3:13; 5:18

You are not under the death penalty for your sins, according to the law of God, because, Through the kindness of God, who sent His only son to take my place for my sins, and died for my sins.  Romans 5:15-21

Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. v.1; 7:7

Just because God showed His kindness to us by sacrificing His only son for us, it does not give me the liberty (Freedom) to keep on sinning.

16. Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness. 2 Pet. 2:19

If you decide to obey the lusts of the flesh, and willfully keep sinning, then you are in essence a slave to sin, which will only bring death to you, but if you obey God and His Laws of then you become a slave to righteousness (Obeying God’s law), and this gives you eternal life.

17. But God be thanked that though you were the slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 2 Tim. 1:13

Even though I was once a slave to sin and the death penalty that it brought, I thank God that through His Spirit I now obey His laws, and I am now free from the penalty of death through my sins, past, present and future.

18. Being then made free from sin, ye became the servants of righteousness. John. 8:32

Since I am free from the penalty of death for my sins (According to God’s law), I am now obedient to the law of God and His righteousness.

19. I speak in human terms because of the weakness of your flesh. For just as you have presented your members servants as slaves of uncleanness and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

Because of the weakness of our flesh, we had given our bodies to practice all that is unclean and sinful. In the same way we gave ourselves to sin. We should now give our life over to doing what is right according to the law of God, and become Holy; as God is holy.

20. For when you were the servants of sin, ye were free from righteousness. v. 11; John 8:34

When I obeyed the lust of the flesh to sin, I was unable to do what is right in the eyes of the Lord.

21. What fruit had you then in those things whereof you are now

ashamed? for the end of those things is death. 1:32; 7:5

Did any good come from being slaves to sin which made me ashamed of doing those things? For all those sinful things only brought me eternal death according to the law of God.

22. But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.

Now that I am free from the death penalty of being sinful, and have become obedient servants to God, I am bearing good fruit which produces holiness and in turn gives me everlasting life.

23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Eph. 2:8,9

According to the law of God; the penalty for sin is death eternal, but through God’s grace I have eternal life through the precious blood of Jesus Christ.

Romans chapter 9

1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the holy Spirit,
2 that I have great sorrow and continual grief in my heart. Rom. 10:1 3 For I could wish that myself were accursed from Christ for my brethren, my countrymen according to the flesh, Deut. 28:15 4 who are Israelites, to who pertain the adoption, the glory, the covenants, and the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. 6 but it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,
7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” Gen. 21:12; John. 8: 37-40 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of the promise: “At this time I will come and Sarah shall have a son.” Gen. 18:10; Gen. 18:14 10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac
11 (For the children not yet being born, nor have done any good or evil, that the purpose of God according to the election might stand, not of works but of Him who calls), Rom. 8:28 12 it was said to her, “The older shall serve the younger.” Gen. 25:23
13 As it is written, Jacob I have loved, but Esau I have hated.”
14 What shall we say then? Is there unrighteousness with God? Certainly not! Deut. 32:4
15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion. Ex. 33:19 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. John. 1:13 17 For the scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show my power in you, and that my name may be declared in all the earth.”
18 Therefore He has mercy on whom He wills and whom He wills He hardens. Ex. 14:21
19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 2 Chro. 20:6
20 But indeed, O man, who are you to reply against God? Will the thing formed say to Him who formed it. “Why have you made me like this?”
21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 2 Tim. 2:20 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 1 Pet. 2:8
23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,
24 even us whom He called, not of the Jews only, but also of the Gentiles?
Rom. 3:29; Rom. 8:28
25 As He says also in Hosea:

“I will call them My people,
who were not My people,
And her beloved, who was not
beloved.” Hos. 2:23

26“And it shall come to pass in
the place where it was said
to them, Hos. 1:10
‘You are not My people.’
There they shall be called
sons of the living God.”
27 Isaiah also cries out concerning Israel. Is. 10:22-23

“Though the number of the
children of Israel be as the
sand of the sea,
The remnant will be saved.

28 For He will finish the work
and cut it short in
righteousness.
Because the Lord will make a
short work upon the
earth.”
29 And as Isaiah sad before:

“Unless the Lord of Sabaoth
had left us a seed, Is. 1:9
We would have become like
Sodom
And we would have been
made like Gomorrah.”

30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; Rom. 1:17; Rom. 3:21; Rom. 4:11; Rom. 10:6

31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Rom. 10:2-4
32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone.
33 As it is written: Is. 8:14; Is. 28:16

“Behold, I lay in Zion a
stumbling stone and rock of
offense,
And whoever believes on Him
will not be put to shame.

Genesis chapter 47

                                                       Genesis chapter 47

1.  Then Joseph went and told Pharaoh, and said, “My father and my brothers, their flocks and their herds and all that they possess, have come from the land of Canaan; and indeed they are in the land of Goshen.”  46:28                                 2.  And he took five men from among his brothers and presented them to Pharaoh.      Acts 7:13                                                                                                                     

   Joseph appears to the Pharaoh first, ahead of his own father and his family. he Lets the Pharaoh know that they are already in the land of Goshen, for the Pharaoh told Joseph earlier that he would give them the good of the land; At this time Goshen was the best of the land, so this is where Joseph took them in hopes that the Pharaoh would let them stay there, but he still needs the Pharaoh s approval. Goshen is located in the Northeastern nile delta area of Egypt, it was also known as “The Land of Rameses” this was a very fertile land perfect for crops and livestock. We do not know what brothers Joseph presented to the Pharaoh, but they are to be representatives of the family, so one would assume that they were the brothers who could best represent the family in a good light to the Pharaoh. 

3.  Then Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh,”Your servants are shepherds, both we and also our fathers”                                                                                                                         46:33, 34                                            4.  And they said to Pharaoh, “We have come to dwell in the land, because your servants have no pasture for their flocks, for the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”     

  Just as Joseph suspected the Pharaoh inquires of the brothers  of their occupation, and the brothers answer as Joseph instructed them, albeit not word for word (Gen. 46: 33,34), and they ask for the Pharaohs permission to live in the land of Goshen.  Joseph has yet to present his father Jacob to the Pharaoh.                                                                                                                                                           

5.  Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you.                                                                                                                                       6.  “The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them make them chief herdsmen over my livestock.”       

   Pharaoh Accepts the brothers request to live in Goshen. He even says to the brothers, “The land of Egypt is before you” as if to say if you like you may settle wherever you want in Egypt  not just Goshen. Again, as Joseph the Pharaoh tells Joseph if any of his brothers are competent, that he should put them in charge of his Livestock.  Now the Pharaoh did not live in Goshen, I say this because we keep seeing that Joseph, the Pharaoh, and even the brothers all keep saying, “in the land of Goshen” speaking of a region of Egypt they were not in at this time. If they were in Goshen while being presented to the Pharaoh, they would have said something like we are here in Goshen, or just we are already here in Goshen.  If Joseph had made some of his family administrators over the Pharaohs livestock this would have separated them from the family, and fearfully from the Almighty God of their forefathers eventually. This said, in my opinion Joseph did not make any of his brothers chief herdsmen over the Pharaohs livestock.                                                                                                                                                                 

7.  Then Joseph brought his father Jacob and set him before Pharaoh; and Jacob blessed Pharaoh.                                                                                                                               

    the Patriarch of the family is now being presented to the Pharaoh. These two men are probably the most important men in Joseph’s life up to this point. Pharaoh cannot replace Joseph s true father, but he has been the only father like figure in his life for the past twenty two years. these two probably have great respect for one another at this time: Since the Pharaoh described Joseph as a man who has the spirit of God, with wisdom that surpasses all the wisest in Egypt (Gen. 41:39), he must esteem Jacob to have this same spirit of God in him. Jacob on the other hand looks to the Pharaoh with great appreciation that God would put such a man of all people (The king/ God of Egypt), to watch over his son all these years. We read that Jacob blesses the Pharaoh, but does not tell us how he blessed him: “And without all contradiction the lesser is blessed by the better.” (Heb. 7:7), by all accounts such blessing as this would seem disrespectful to someone like the Pharaoh who is considered a god to his people, but because of who his son is, and because the Pharaoh looks upon Jacob and Joseph as men who have the Spirit of God with them this blessing would be appropriate. As we read the account of Jacob s death in chapter fifty, we see there was a great mourning for him, not only by all his descendants but also by the people of Egypt. The Egyptians mourned Jacob s death for seventy days, and then afterwards The Pharaoh himself sends elders of not only his house but of all of Egypt with Joseph and his family to the land of Canaan to bury his father. Moses writes (Inspired by God),  The mourning was a great and very sore lamentation  the people of canaan described it as a “grievous mourning to the Egyptians.” Think not that the blessing Jacob gives to Pharaoh is received with distaste or disregard, on the contrary it is received  with honor and respect.

8.  Pharaoh said to Jacob, “How old are you?”                                                                      9.  And Jacob said to Pharaoh, ” The days of the years of my pilgrimage are one hundred and thirty years; few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”                                                           25:7; 35:28                    10. So Jacob blessed Pharaoh, and went out from before Pharaoh.  v.7                     

  “Few and evil have been the days of my life,” Jacob s grandfather Abraham lived to the ripe old age of one hundred and seventy five years, and Jacob’s Father Isaac lived to one hundred eighty years old. Jacob has not reached the age of his fathers, and the years of his life  have been filled with evil for the most part. Some of the evil he has brought on himself, from the stealing of the birthright of his brother Esau thru trickery and deceit, to also deceiving his own father in his old age; this time to steal the blessings of  his brother Esau from their father Isaac (Gen 25: 29-34, 27:1-36). Then Evil was brought up Jacob by his mom s brother: Laban the Syrian, who gave Jacob a taste of his own medicine, in which he tricked Jacob through deception, for the marriage of his daughter Rachel (the woman he loved the most), Jacob ended up spending twenty years of his life serving Laban the Syrian because of his love for Rachel, when he should have only served Laban seven years for her hand in marriage (Gen. 29:18-25, 31: 38-41). Then there was the evil that was brought upon him by his own sons, Rueben his firstborn who defiled his bed by sleeping with Jacob’s concubine Bilhah (Gen. 35:22), His next two oldest sons brought shame upon the name of Israel by their own deceit, and the blood which they spilled, once again through trickery and deceit, by the killing of Hamor, and his son Shechem (Gen. 34: 25, 26, 30), Jacob had to flee the land for fear that his whole family would be killed because of the actions of Simeon and Levi. Then, finally, probably the worst deceit his sons could have done to their father: The selling of Joseph to the Midianites because of their jealousy of their brother, and then telling their father Jacob that Joseph had been killed by a wild beast. Yes, few and evil have been the days of Jacob’s life, yet thru it all God was with him every step of the way, encouraging him, protecting him, blessing him with all he had, and all the while humbling him. It is when we are humbled before God that He can truly work with us. Humility is the beginning of building a relationship with our Creator God, in the depths of our humility, when we have nowhere, or no one to turn to, we will come to God in that humility with an obedient heart, ready to succumb to His will. when we search out His will, we start to understand who He is. In this understanding our faith grows stronger every day, knowing that He will be there for us thru thick and thin, He will never forsake us, He is always near, even though we cant see Him, He watches over us from above, leading us into the light of truth, sincerity, and love, for He is Love, His whole being His existence is Love. Jacob once made a promise to the Lord, that if He would feed, clothe, protect him, and return him to his father in peace, then the Lord would be his God (Gen. 28:20, 21), The Lord never answered Jacob that night, but He did all that Jacob asked, yet it wasn’t until God humbled Jacob to the point that he was willing to obey Him, that he became a servant of God and a follower. And at the resurrection God will say to Jacob, and to all His children, “Welcome child, thy true and faithful servant, come into the kingdom, and I will give you rest.” 

11.  And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land of Rameses, as Pharaoh had commanded.                                                                                                                                     12.  Then Joseph provided his father, his brothers and all his father’s household with bread, according to the number in their families.                           

    God sent Joseph ahead of Israel so that he could prepare a place for them, for this particular moment in time to preserve and save their lives (Gen. 45:5-7), Thus saith the Lord, “I go to prepare a place for you” (John 14:2, 3), Joseph being a type of Jesus has prepared a place for his people, and will be the provider of the bread of life, in this temporary place for which they are strangers in a land that is not theirs, but the bread Joseph offers can only sustain man for a little while, for “as it is appointed to men once to die,” (Heb 9:27), and not of the spirit, but a foreshadow of better things to come: The One whom the Father will send down from Heaven, this will be the bread of life, and whoever eats of this bread will never die, but have everlasting life ( John. 6:50, 51), and He will take us (His elect). out of this world in which we are strangers in, and we will be with Him and the Father in a place that was prepared for us by the Lamb of God, no longer a stranger, but like a child at home.

13.  Now there was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine.                                                                                                                            41:30, 54, 57                   14.  And Joseph gathered up all the money that was found in the land in Egypt and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh’s house.        41:56                                                                         

   By this time the famine has been in the land for at least five years, with two years left before the end of the seven year famine. If we read the following verses 15-19 we are told that the first year after the money ran out, they came back the second year (The sixth year), and sold all their livestock. At the end of that year is when Joseph bought up all the land of Egypt, moved the people into the cities, and gave them seed to sow the fields. So the famine had to be coming into the end of its seven years, otherwise they would not be able to sow seed for the harvest.

15.  So when the money failed in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us bread, for why should we die in your presence? For the money has failed.”                                                                          16.  Then Joseph said, “Give your livestock, and I will give you bread for your livestock, if the money is gone.”                                                                                                  17.  So they brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, the flocks, the cattle of the herds, and for the donkeys. Thus he fed them with bread in exchange for all their livestock that year.                                                                                                                                                                                 

   Verse fifteen tells us that when all the money in Egypt and Canaan the Egyptians came to Joseph. There is no mention that the Canaanites also came to Joseph. the reason for this is because the Canaanites do not fit the narrative of the biblical story when it does not relate to the nation of Israel, and the people therein. The bible (God’s word), is a story about the promised seed in which all nations of the earth are blessed, which began in the garden when God told Satan that Eve’s seed would bruise his head (satan), and he would bruise his heel (Meaning Jesus s heel), This is the final time we see mention of the Canaanites during the time of famine. Only the Egyptians give their livestock to Joseph in exchange for bread. As far as Joseph taking the livestock of the Egyptians in exchange for bread on the surface appears to be very draconian, but as we go deeper into our understanding as to why Joseph dealt with the Egyptians the way he did, we see that his intention was to preserve life, just as he understood why he was sold into slavery to begin with (Gen. 45:5): The Egyptians were told of the famine that was to come to the land after the seven years of plenty, and Joseph advised them to store up enough bread during the seven years of plenty to sustain them during the seven years of famine. As we read here the people either did not store up enough bread due to mismanagement, or because they did not take Joseph and the Pharaoh seriously. If they had they wouldn’t have to come to him now for bread. understanding this, he knew that the people would not take care of the livestock and hoard the bread for themselves. Then when the famine ended they would have no livestock to till the land, fertilize it, or transport the harvest. And since Joseph comes from a family whose livelihood is raising livestock, they have the expertise and enough people to take care of such an enormous task of tending to all the livestock of Egypt, besides their own livestock. And remember the Pharaoh told Joseph that if there were any in his family that were capable, to put them in charge of his own livestock (Gen. 47:6), I am reminded of the account of Jacob himself; how he made his father in law Laban profit tremendously when he took care of his sheep, and when he a separated his sheep and goats from Laban’s sheeps and goats, and his flocks doubled in size and were without blemish (Gen. 30:27-30, 35-43), this same man raised his children and taught them all he knew about the life of a shepherd. 

 18.  When that year had ended, they came to him the next year and said to him, “We will not hide from my lord that our money is gone; my lord also has our herds of livestock. There is nothing left in the sight of my lord but our bodies and our lands.                                                                                                                                   19.  “Why should we die before your eyes, both we and our land?  Buy us and our land for bread, and we and our land will be servants of Pharaoh; give us seed, that we may live and not die, that the land may not be desolate.  43:8                     

  Another year has passed since the Egyptians sold all their cattle to Joseph for the Pharaoh. We are now in the final year of the famine, and the Egyptians ask Joseph to give them seed that they may live and not die. There would be no need to ask for seed to grow crops unless the time of the famine is coming to an end, and the rains will return to irrigate the land. The Egyptians have run out of money, and livestock to purchase bread from Joseph, so they offer all they have left: their land and their own bodies for a years worth of food. 

20.  Then Joseph bought all the land of Egypt for Pharaoh; for every man of the Egyptians sold his field, because the famine was severe upon them. So the land became Pharaoh’s                                                                                                                          21.  And as for the people, he moved them into the cities, from one end of the borders of Egypt to the other end.                                                                                           22.  only the land of the priests he did not buy; for the priests had rations allotted to them by Pharaoh, and they ate their rations which Pharaoh gave them; therefore they did not sell their lands.    Ezra 7:24                                               

  Joseph  buys the land and the people, which became Pharaoh’s. What Joseph does with the people is to move them out of the countryside and into the cities. If the people are gathered closer together it will be easier to take care of and manage them since all the grain that is stored up is in the cities. Notice the priests of Egypt have never come to Joseph for bread during the whole famine. The religion of the Egyptians during this time were a  precursor to the Levitical preisthood in many ways. According to the Ancient History Encyclopedia  The Pharaoh himself  is considered a god and a  high priest to all the gods of Egypt, and part of his duties were to build temples for the many gods the Egyptians worshipped, he would decide how the priest were to worship this god or that god with their rituals and ceremonies. The priests sole duty was to carry out the many daily activities of caring for the temple, in rituals, ceremonies, cleansing of the gods, changing and purifying the clothes of the god, This according to the Albany institute of history and art.  Because of this the priest were allotted their rations of food by the Pharaoh, and they in a sense did not own the land because the land was used to build a temple for their gods.

23.  Then Joseph said to the people, “Indeed I have bought you and your land this day for Pharaoh. Look, here is seed for you, and you shall sow the land.       24.  “And it shall come to pass in the harvest that you shall give one fifth to Pharaoh. Four fifths shall be your own, as seed for the field and for your food, for those of your households and as food for your little ones.”                                 25.  So they said, “You have saved our lives; let us find favor in the sight of my lord, as we will be Pharaoh’s servants.”                                                                               26.  And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have one fifth, except for the land of the priests only, which did not become Pharaoh’s                                                                                                                         

  It appears that before the famine the people of Egypt owned their land outright (probably thru inheritance), the priest also had their own lands as well as did the Pharaoh. The Pharaoh however did allot the priest their portion of food for their service to the temples. Up until Joseph s time there seems to be no kind of taxation levied upon the Egyptians that was paid to the Pharaoh or the priest.  Joseph did not forcibly take the lands from the people, nor did he put them in bondage as slaves. The Egyptians offered sell themselves as servants not subjects, And their land willingly for food. After the famine ended Joseph let the people move back to their lands only asking that one fifth of their harvest be given to Pharaoh, and they were able to keep the other four fifths for themselves and their family. In my opinion Joseph is fair and just in the way he treated the Egyptians throughout this time of famine. We never see mentioned that the people of Egypt felt they were treated badly by Joseph, on the contrary they praised him for saving their lives, and by all accounts he was well loved by the Egyptians. Just look at how they paid respect to Jacob upon his death in 
Egypt, this is a testament to how much Joseph meant to the people of Egypt.

27.  So Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions there and grew and multiplied exceedingly.                                            28.  And Jacob lived in the land of Egypt seventeen years. So the length of Jacob’s life was one hundred and forty-seven years.  vv. 8, 9                                        29.  When the time drew near that Israel must die, he called his son Joseph and said to him, “Now if I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please do not bury me in Egypt,                                                                                                      24:2; 49:29-32                    30.  “but let me lie with my fathers; you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.”                                31.  Then he said, “Swear to me.” And he swore to him. So Israel bowed himself on the head of the bed.  

  Joseph took great care of his father, and brothers and all their children, and their children’s children. It is never mentioned that they ever had to sell their livestock or property or anything to survive the famine, or even to give a fifth of their harvest to the Pharaoh after the famine. Joseph holds no grudges upon his brothers for how they treated him when he was younger, he saw the remorse in their hearts when he tested them when they would come and buy food from him when they didn’t know who he was. If he ever had any bitterness towards his brothers I  think Judah’s plea to him, (not knowing who Joseph was), showed great remorse on Judah s part, and overhearing the brothers speak amongst themselves, how they were saying that God was punishing them for what they did to Joseph, displayed that ever since they sold their brother into slavery haunted them the whole time leading up to the famine Gen. 42: 21-23, 44:16-34). In verse twenty nine when Jacob’s time to die drew near he states to Joseph, “If I have found favor in your sight’ put your hand under my thigh and deal kindly and truly with me’ and bury me in the burial place of my fathers.” after Joseph swore this we read in verse thirty one that Jacob bowed himself at the head of the bed, leading me to believe that this was the fulfillment of Joseph’s dream back when he was seventeen that Jacob would bow to Joseph(Gen. 37:9,10). Jacob was one hundred thirty seven years old when he entered into Egypt. He lived in Egypt for seventeen years until his death. 

Genesis Chapter 46

 1. So Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac. 26:24, 25                                               2. Then God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!” And he said, “Here I am.”                                                                                                              3. So He said, “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. Deut. 26:5                                            4. “I will go down with you to Egypt, and I will also surely bring you up again: and Joseph will put his hands on your eyes” 50:1                       

    Beer-sheba has much significance in the lives of the patriarchs; Abraham, Isaac, and Jacob. Abraham made a covenant with king Abimelech. In this covenant Abraham gave king Abimelech seven ewe lambs as a witness that he dug the well (Which was the contention for the reason of making the covenant), and Abraham named the place Beer-sheba (H844), (which lies in the Negev desert). After this Abraham planted a tree there and called on the Lord. (Gen. 21:28-33) Later on when  Abraham  willingly  obeyed God to offer up his only son Isaac (That of his and Sarah s), to the Lord,  God  blessed Abraham, that He would multiply his seed as much as the sands of the seashore, and of his seed the nations of the earth would be blessed (Gen. 22:16-18), After these blessing Abraham returned to his men, and together they went to Beer-sheba, and Abraham lived there. (Gen 22:19). After Abraham died the Philistines covered all the wells in the area that he had dug during his lifetime. Isaac had many contentions with king Abimelech because he had grown mighty so Isaac moved on to Gerar, where again he had contentions with the  herdsmen of Gerar over the wells which Abraham first dug, and then Isaac reopened. After Isaac dug a well that he had no contentions with, he went to Beer-sheba, and on the first night there the Lord appeared to him and reaffirmed the covenant He made with his father Abraham: Blessing him saying He will multiply his seed for His servants Abraham’s sake (Gen. 24:25), So Isaac built an altar there and called upon the name of the Lord and he dug a well in Beer-sheba and Isaac named the well Shebah Meaning Oath and or seven (H7656)  which is why the city is called Beer-sheba to this day. Both Abraham and Isaac named the city Beer-Sheba after their covenants with King Abimelech of Gerar. And now,  before Jacob went into Egypt he went to Beer-sheba and offered sacrifices to the Lord, and the Lord appeared to him in a vision; just as He did years earlier to his father Isaac. assuring him not to fear going into Egypt because He would be with him, make of him a great nation (Just as the Lord promised Isaac), in which He would multiply his seed for Abraham’s sake. During the time of the patriarchs it appears to me that Beer-sheba was “THE” place of worship to the one true God. eventually though we know that Gods temple would be in Jerusalem (Beginning with the time of King David), where He would be, and will always be worshipped from now till forever and evermore.                                                                                                                                                                                                                                                                5. Then Jacob arose from Beersheba: and the sons of Israel carried their father Jacob, their little ones, and their wives, in the carts which Pharaoh had sent to carry him.                                                                                                                                              6. So they took their livestock and their goods, which they had acquired in the land of Canaan, and went to Egypt, Jacob and all his descendants went with him. 15:13                                                                                                                                                          7. His sons and his sons’ sons, his daughters, and his sons’ daughters and all his descendants he brought with him to Egypt. Ex. 1:1-5                                   

  After awakening from his visions Jacob his family, and his extended family begin their journey to Egypt. Being assured by God about his fate and that of his descendants, he journeys to Egypt to once again embrace his long lost son Joseph whom he thought was dead. two generations of Jacob’s descendants goes down to Egypt with him to make a great nation; as God promised him. by the time his descendants leave Egypt we see that this small group of people had grown tremendously to 600,000 men apart from the little ones,not including the women (Exo. 12:37). The promise of making a great nation goes all the way back to the patriarch Abraham, who never saw this promise fulfilled, and neither will Jacob, but by faith they believed and journeyed on seeing the promise afar off (Heb. 11:13). We who are of the faith, and joint heirs in the promise,  too must confess that we are also strangers in a strange land, and a strange world, knowing that the land of milk and honey may not come in our lifetime, but at God’s appointed time. So we keep faith and hope alive just as the patriarchs, and through our Lord Jesus Christ who says “follow me” you will have treasures in heaven (Mark. 10:21, Luke. 9:23). 

8. Now these were the names of the children of Israel, Jacob and his sons, who went to Egypt: Reuben was Jacob’s first born. 29:32                                                         9.The sons of Reuben were Hanoch, Pallu, Hezron, and Carmi.                                             

(H7205)
ראוּבן
re’ûbên
BDB Definition:
Reuben = “behold a son”
1) the eldest son of Jacob by Leah
2) the tribe descended from Reuben
3) the territory inhabited by the tribe of Reuben                                            

(H2585)
חנוך
chănôk
BDB Definition:
Hanoch = “dedicated”
5) the eldest son of Reuben (noun proper masculine)

(H6396)
פּלּוּא
pallû’
BDB Definition:
Pallu or Phallu = “distinguished”
1) the 2nd son of Reuben, father of Eliab, and progenitor of a family of Israel

(H2696)
חצרון
chetsrôn
BDB Definition:
Hezron = “surrounded by a wall”
1) a son of Reuben (noun proper masculine)

(H3756)
כּרמי
karmı̂y
BDB Definition:
Carmi = “my vineyard”
1) the 4th son of Reuben and progenitor of the Carmites

  Verses eight thru twenty seven list the sons of Jacob and their sons. Interestingly in verse eight it say, ” Now these were the names of the children of Israel, Jacob and his sons,” The only commentary I found referring to this is “Gill’s Exposition Of the Entire Bible: which reads as such:

  Not meaning precisely Jacob’s seed and offspring, but the body of the people of Israel, as they were when they went into Egypt, including Jacob himself.                                                                                                                                           

  I would add to his commentary that when we see Israel mentioned instead of Jacob; the scriptures are usually referring to the nation of Israel but not always, and not the man Jacob. The sons of Jacob in verse eight refer to only his sons. Reuben was the firstborn son of Jacob through his first wife Leah (the oldest of the two daughters of Laban the Syrian (Gen. 29: 16,32; 35:23),  Reuben had a total of four sons who went into Egypt as part of the nation of Israel: God told Jacob He would make a great nation while they are in Egypt in verse three of this chapter. Hanoch is the eldest of the four sons and Carmi is the youngest. Reuben lost his birthright of the firstborn male in whom the seed which all nations would be blessed through our Lord Jesus Christ, because he laid with his father Jacob s concubine Bilhah and defiled his father’s bed. (Gen. 35:22; 49:4).

10. The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.                                                                                           

(H8095)
שׁמעון
shim‛ôn
BDB Definition:
Simeon or Shimeon = “heard”
1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon

(H3223)
ימוּאל
yemû’êl
BDB Definition:
Jemuel = “day of God”
1) the eldest son of Simeon

(H3226)
ימין
yâmı̂yn
BDB Definition:
Jamin = “right hand”
1) the 2nd son of Simeon; founder of the family of Jaminites

(H161)
אהד
‘ôhad
BDB Definition:
Ohad = “united”
1) son of Simeon and grandson of Jacob

(H3199)
יכין
yâkı̂yn
BDB Definition:
Jachin = “He will establish”
1) the 4th son of Simeon and founder of the family of Jachinites (noun proper masculine)

(H6714)
צחר
tsôchar
BDB Definition:
Zohar = “tawny”
3) one of the sons of Simeon; also ‘Zerah’

(H7586)
שׁאוּל
shâ’ûl
BDB Definition:
Saul or Shaul = “desired”
3) a son of Simeon

Simeon was the second son of Jacob, born by his wife Leah. Simeon had five sons that came with him and Jacob into the land of Egypt from his wife whose name is not mentioned. However Simeon had a sixth son (Shual), who also went into Egypt as the nation of Israel, but Shual is mentioned as 
“The son of a Canaanite woman” which tells me he did not come from the same mother as the rest of his step-brothers did. Simeon, being the second born son of Leah should have had the birthright blessing handed down to him because of Reuben s sin, but he to was not found worthy because he had blood on his hands by the sword. Simeon and his younger brother Levi deceived King Hamor, his son Shechem, and all the men of the kingdom and slew all the males by the sword to avenge their sister Dinah (Gen. 35: 14-16, 25, 26), In my opinion it is because of this act  why he to could not carry on the birthright blessings of the promised seed. Jacob even speaks of this bloody act when he calls all his sons together to bless them and tell them of their individual fates in the last days (Gen. 49: 5-7).

Adam Clarke s commentary:                                                                                                 It was diabolical in Jacob’s sons to slay a whole tribe for the offense of one man, and especially as that one had offered to make all the restitution in his power. They required that Hamor, Shechem, and all their subjects should be circumcised before they could conscientiously consent to give their sister to Shechem in marriage. This required conformity was made the cloak of the most base and infamous designs. The simple unsuspecting Shechemites agreed to the proposal; and when rendered by this religious rite incapable of defending themselves, they were basely murdered by Simeon and Levi, and their city destroyed. Jacob, to his great honor, remonstrated against this barbarous and bloody act, committed apparently under the sanction of religion; and God showed his abhorrence of it by directing the patriarch, in his dying moments, to proscribe them from the blessings of the covenant, so that they barely retained a name among the tribes of Israel, being in general small, and ever disreputable, except merely in the service of the sanctuary, in which Levi was employed.

  It is mentioned that Shaul is the son of a Canaanite woman. there are many theories as to why this is mentioned in verse ten. but they are just theories. It is never explained in the Scriptures why this is mentioned. One theory is that shaul is Jacob’s grandson; the son of Dinah who was defiled by Shechem. The Jewish Midrash (which is basically Jewish myth), says that when Simeon came to take Dinah back, she made him marry her because she was pregnant with Shechems son. Because Dinah was already married to Shechem is why she is considered a Canaanite woman. In my opinion, by definition this would not be incest as long as they do not ever lay with one another and nowhere in scriptures do we see this mentioned either. the scriptures say that Simeon and Levi killed Hamor (Shechem s father), and they and took Dinah out of Shechems house. The Midrash says that it was Simeon who killed Shechem, since the Midrash is myth I cannot agree with their theory here, I must go by the scriptures (which I believed to be God breathed), and the only true source of information. Nowhere in the scriptures does it ever say that Simeon is the one who killed Shechem. So, in my humble opinion, It does make sense that Simeon (Being the oldest of the two brothers), would be responsible for Dinah, and the bringing up of her son if indeed she was with child at the time her husband Shechem was killed. There is now law as to the brothers responsibility in this instance, The only law is about two brothers dwelling together and one dies leaving his wife without child and what the responsibility is of the brother who is alive (Deut. 25:6), Which is detailed in the book of Ruth. I want to emphasize again that all this is theory and myth, the scriptures do not explain what is meant, “Shaul the son of a canaanite woman” Simeon is the Second born son of Jacob by his wife Leah. Because of his murderous act, he to is passed over to have the birthright blessing of the seed in which all nations of the earth would be blessed. 

11. The sons of Levi were Gershon, Kohath, and Merari. 29:34                             

(H3878)
לוי
lêvı̂y
BDB Definition:
Levi = “joined to”
1) the 3rd son of Jacob by Leah and progenitor of tribe of Levites

(H1648)
גּרשׁום / גּרשׁון
gêreshôn / gêreshôm
BDB Definition:
Gershon or Gershom = “exile”
1) firstborn son of Levi born before Jacob’s family went to Egypt

(H6955)
קהת
qehâth
BDB Definition:
Kohath = “assembly”
1) the 2nd of the 3 sons of Levi and progenitor of a family in the tribe of Levi

(H4847)
מררי
merârı̂y
BDB Definition:
Merari = “bitter”
1) the 3rd son of Levi and head of a Levitical family

 Levi was the third born son of Jacob by his wife Leah. Levi had three sons that came with him and Jacob into the land of Egypt. It is thru him where the levitical priesthood is formed starting with Aaron, brother of Moses. once again he to is passed over to have the birthright blessing of the promised seed thru which all nations of the earth would be blessed, because of his participation with his brother Simeon in the killing of Shechem and his father king Hamor. Levi had three sons of the nation of Israel who went into Egypt with Jacob.

12. The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (But Er and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul. 29:35; 38:3-10                                                                                                             

(H3063)
יהוּדה
yehûdâh
BDB Definition:
Judah = “praised”
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah

(H6147)
ער
‛êr
BDB Definition:
Er = “awake”
1) the eldest son of Judah
2) son of Shelah and grandson of Judah

(H209)
אונן
‘ônân
BDB Definition:
Onan = “strong”
1) second son of Judah, slain by God for not fulfilling the levitical requirement to beget a child with the wife of a dead, childless brother

(H7956)
שׁלה
shêlâh
BDB Definition:
Shelah = “a petition”
1) the youngest son of Judah

(H6557)
פּרץ
perets
BDB Definition:
Perez or Pharez = “breach”
1) twin son with Zarah of Judah by Tamar and ancestor of two families of Judah, the Hezronites and Hamulites; from the Hezronites came the royal line of David and Christ.

(H2696)
חצרון
chetsrôn
BDB Definition:
Hezron = “surrounded by a wall”
1) a son of Reuben (noun proper masculine)
2) a son of Pharez and grandson of Judah (noun proper masculine)
3) a place in the extreme south of Judah (noun proper locative)

  Judah is the fourth son of Jacob born of Leah his first wife, oldest daughter of Laban the Syrian. Judah had three sons that came with him and Jacob into Egypt. It is thru Judah s seed in which all the nations of the earth will be blessed (Gen. 49:10). Perez is the fourth son of Judah, and It is thru his seed  that all nations of the earth will be blessed. Just as Judah was the fourth born of Jacob, Perez is also the fourth son of Judah. Er who was the first born son of Judah, was wicked in the sight of the Lord and God killed him (Gen. 38:7), And so the seed should have been passed onto Judah’s second born Onan, Onan was to marry Er’s wife Tamar but he refused to plant his seed in her and the Lord killed him as well (Gen. 38: 8,9), Judah promised Tamar that when his youngest son Shelah would be of age that he would give him to her in order to pass on the seed of his brother Er, but when that time came Judah forgot that promise, and Tamar grew weary so she plotted against Judah to have him plant his seed into her unbeknownst to Judah. Tamar had twin sons Perez and Zerah (Gen. 38: 11-30), Perez came out first so the promised seed in which all nations of the earth would be blessed was passed onto him. Perez’s Son Hezron is the one whom the promised seed would be handed down to. Scriptures do not say if Hezron was Perez’s first born or second. 

13. The sons of Issachar were Tola, Puvah, Job, and Shimron. 30:18                   

(H3485)
ישּׂשׂכר
yiśśâśkâr
BDB Definition:
Issachar = “there is recompense”
1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name (noun proper masculine)                                                                          2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple n pr coll                                                                                                                                    3) the tribe descended from Issachar the son of Jacob (noun proper collective)

(H8439)
תּולע
tôlâ‛
BDB Definition:
Tola = “worm”
1) the 1st born of Issachar and progenitor of the family of Tolaites

(H6312)
פּוּה / פּוּאה
pû’âh / pûvvâh
BDB Definition:
Puah or Pua or Phuvah = “splendid”
1) son of Issachar
1a) also ‘Pua’ and ‘Phuvah’

(H3102)
יוב
yôb
BDB Definition:
Job = “persecuted”
1) the 3rd son of Issachar also called ‘Jashub’

(H8110)
שׁמרון
shimrôn
BDB Definition:
Shimron = “watch-height”
1) 4th son of Issachar and the progenitor of the family of Shimronites (noun proper masculine)

  Issachar is the ninth son of Jacob born of Leah his first wife.  Issachar had four sons that came with him and Jacob into Egypt. Issachar son Job is not the same Job as in the book of Job. We are told in the book of Job that he was a perfect and upright man who lived in the land of Uz, which is located in southern Iraq (Job. 1:1). Also the Strongs and BDB # for Job is different from the Son of Issachar:      (H347)
איּוב
‘ı̂yôb
BDB Definition:
Job = “hated”
1) a patriarch, the subject of the book of Job

14. The sons of Zebulun were Sered, Elon, and Jahleel. 30:20                               1

(H2074)
זבוּלן / זבלוּן / זבוּלוּן
zebûlûn / zebûlûn
BDB Definition:
Zebulun = “exalted”
1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun (noun proper masculine)
2) the tribe descended from Zebulun (noun proper masculine)
3) the land allocated to the tribe of Zebulun (noun proper locative)

(H5624)
סרד
sered
BDB Definition:
Sered = “fear”
1) the 1st son of Zebulun

(H356)
אילן / אלון / אילון
‘êlôn / ‘êylôn
BDB Definition:
Elon = “terebinth, mighty”
2) second son of Zebulun

(H3177)
יחלאל
yachle’êl
BDB Definition:
Jahleel = “God waits”
1) the 3rd of the 3 sons of Zebulun; founder of the family of the Jahleelites

  Zebulun is the tenth son of Jacob s and the  sixth and last son born from his wife Leah. He had three sons that went with him and Jacob into the land of Egypt.

15. These were the sons of Leah, whom she bore to Jacob in Padan Aram,with his daughter Dinah. All the persons, his sons and his daughters were thirty three. 35:23                                                                                                         

  (H3812)
לאה
lê’âh
BDB Definition:
Leah = “weary”
1) daughter of Laban, first wife of Jacob, and mother of Reuben, Simeon, Levi, Judah, Issachar, Zebulun, and Dinah

 If you count all the sons of leah, and their sons, along with Dinah you only come to thirty two people. The last and final person who is not listed here is the daughter of Levi, Jochebed. she was conceived in Canaan but born in Egypt (Num. 26:59), in Rabbi Rashi’s commentary  on this verse he describes Jochebed as being born “Between the Walls,” Meaning that Jochebed was conceived in Canaan but was born in Egypt. 

Rabbi Rashi:                                                                                                                                      thirty-three: But if you count them individually, you find only thirty-two. This [missing one] is Jochebed, who was born between the walls when they entered the city, as it is said: “whom she bore to Levi in Egypt” (Num. 26:59). Her birth was in Egypt, but her conception was not in Egypt. 

  This has great significance to me, as it should to all in this modern day. You see, since God counts Jochebed as one who entered into Egypt with Jacob and his family, then it is more proof that life begins before birth. Although Jochebed was still in the womb God sees her as a living, breathing being, worthy of being counted with the living  ( Isaiah. 49:1, Jer. 1:5). One more note here;  is this the Jochebed who is the mother of Moses, Aaron, and Miriam? We don’t know the age of Jochebed was when she gave birth to Moses, so it is hard to determine. If so this would make it hard for this man to determine and prove that the Hebrews were afflicted for the 400 years God told Abraham that his descendants would be in that strange land and be afflicted. (Gen 15:13)

(H3115)
יוכבד
yôkebed
BDB Definition:
Jochebed = “Jehovah is glory”
1) the daughter of Levi, wife and at the same time aunt of Amram, and the mother of Moses, Aaron, and Miriam

16. The sons of Gad were Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 30:11                                                                                                                                               

(H1410)
גּד
gâd
BDB Definition:
Gad = “troop”
1) seventh son of Jacob by Zilpah, Leah’s handmaid, and full brother of Asher.
2) the tribe descended from Gad

(H6837)
צפיון
tsiphyôn
BDB Definition:
Ziphion = “lookout”
1) a son of Gad and progenitor of the family of Zephonites
1a) also ‘Zephon’

(H2291)
חגּי
chaggı̂y
BDB Definition:
Haggi = “festive”
1) second son of Gad (noun proper masculine)
2) descendants of Haggi, a Gadite (adjective)

(H7764)
שׁוּני
shûnı̂y
BDB Definition:
Shuni = “fortunate”
1) son of Gad and progenitor of the family of Shunites

(H675)
אצבּן / אצבּון
‘etsbôn
BDB Definition:
Ezbon = “hasting to discern: I will be enlargement”
1) a son of Gad

(H6179)
ערי
‛êrı̂y
BDB Definition:
Eri = “watchful”
1) son of Gad and progenitor of the family of Erites

(H722)
ארודי
‘ărôdı̂y
BDB Definition:
Arodi or Arodites = “I shall subdue: I shall roam”
1) descendants of Arod

(H692)
אראלי
‘ar’êlı̂y
BDB Definition:
Areli = “lion of God”
1) a son of Gad
2) those of the family of Areli (paternal adjective – Arelites)

    Gad is the seventh son of Jacob, The firstborn son of Zilpah (Leah’s handmaid), Gad had seven sons that went into Egypt with him and Jacob.

17. The sons of Asher were Jimnah, Ishuah, Isui, Beriah, and Serah, their sister, and the sons of Beriah were Heber and Malchiel. 30:13                             

(H836)
אשׁר
‘âshêr
BDB Definition:
Asher = “happy”
1) son of Jacob and Zilpah
2) the tribe descended from Asher

(H3232)
ימנה
yimnâh
BDB Definition:
Imna or Imnah or Jimnah = “right hand”
1) the 1st born son of Asher (noun proper masculine)

(H3438)
ישׁוה
yishvâh
BDB Definition:
Ishuai or Isuah = “he will resemble”
1) the 2nd son of Asher

(H3440)
ישׁוי
yishvı̂y
BDB Definition:
Ishui or Ishuai or Isui or Jesui = “he resembles me”
2) the 3rd son of Asher and founder of the family of Ishuaites

(H1283)
בּריעה
berı̂y‛âh
BDB Definition:
Beriah = “with a friend”
1) a son of Asher

(H8294)
שׂרח
śerach
BDB Definition:
Serah = “the prince breathed”
1) daughter of Asher
1a) also ‘Sarah’

(H2268)
חבר
cheber
BDB Definition:
Heber = “comrade”
2) grandson of Asher from whom came the Heberites

(H4439)
מלכּיאל
malkı̂y’êl
BDB Definition:
Malchiel = “my king is God”
1) the son of Beriah and grandson of Asher

  Asher is Jacob’s eighth son and the second son of Zilpah (Leah s handmaid), Asher had a total of four sons, one daughter, and two grandsons that came with him and Jacob into Egypt.

18. These were the sons of Zilpah, whom Laban gave to Leah his daughter; and these she bore to Jacob: sixteen persons                                                             

  Leah gave Zilpah to Jacob as his wife, to bare him more sons when she could no longer concieve children to him. Zilpah was giving to Jacob as his wife after Rachel (the wife who Jacob loved the most), gave her handmaid Bilhah to Jacob to be his wife and she bore Jacob two sons. Leah also Gave Zilpah to Jacob as his wife in the hopes that Jacob would finally love her the way he loved Rachel (Leah s sister), and hopefully even more so. 

19. The sons of Rachel, Jacobs wife, were Joseph and Benjamin. 35:24              20. And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Poti-Pherah priest of on, bore to him.           41: 50-52                                                                                                                                         

   (H7354)
רחל
râchêl
BDB Definition:
Rachel = “ewe”
1) daughter of Laban, wife of Jacob, and mother of Joseph and Benjamin         The same as (H7353); Rachel, a wife of Jacob: – Rachel.

(H3130)
יוסף
yôsêph
BDB Definition:
Joseph = “Jehovah has added”
1) the eldest son of Jacob by Rachel                                                                                 Future of (H3254)let him add (or perhaps simply active participle adding)

(H621)
אסנת
‘âsnath
BDB Definition:
Asenath = “belonging to the goddess Neith”
1) the wife of Joseph

(H4519)
מנשּׁה
menashsheh
BDB Definition:
Manasseh = “causing to forget”
1) the eldest son of Joseph and progenitor of the tribe of Manasseh
1a) the tribe descended from Manasseh
1b) the territory occupied by the tribe of Manasseh

(H669)
אפרים
‘ephrayim
BDB Definition:
Ephraim = “double ash-heap: I shall be doubly fruitful”
1) second son of Joseph, blessed by him and given preference over first son, Manasseh
2) the tribe, Ephraim
3) the mountain country of Ephraim
4) sometimes used name for the northern kingdom (Hosea or Isaiah)
5) a city near Baal-hazor
6) a chief gate of Jerusalem

  Scriptures say Jacob loved Joseph more than all his children because “he was the son of his old age” (Gen. 37:3), in my opinion I would like to add that because Joseph was the firstborn son of Rachel (whom he loved more than all his wives), was another reason why he loved Joseph more than the other children. When Jacob was nearing his death he honored his son Joseph with great blessing upon his sons Manasseh and Ephraim. Jacob said, “Let my name be on them”(Gen 48:16). I will go more into greater detail what this means in my commentary on Genesis chapter 48:16.

21. The sons of Benjamin were Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard,                                                                                 

(H1144)
בּנימין
binyâmı̂yn
BDB Definition:
Benjamin = “son of the right hand”
1) Jacob’s and Rachel’s youngest son, Joseph’s full brother

(H1106)
בּלע
bela‛
BDB Definition:
Bela = “destruction”
2) first son of Benjamin (noun proper masculine)

(H1071)
בּכר
beker
BDB Definition:
Becher = “young camel”
2) a son of Benjamin

(H788)
אשׁבּל
‘ashbêl
BDB Definition:
Ashbel = “a man in God: a man of Baal: fire of Bel: I will make a path”
1) second son of Benjamin

(H1617)
גּרא
gêrâ’
BDB Definition:
Gera = “a grain”
1) a son of Benjamin
2) a son of Bela and grandson of Benjamin
3) any member of the Gera family of the Benjamite tribe

(H5283)
נעמן
na‛ămân
BDB Definition:
Naaman = “pleasantness”
1) son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt

(H278)
אחי
‘êchı̂y
BDB Definition:
Ehi = “my brother”
1) son of Benjamin

(H7220)
ראשׁ
rô’sh
BDB Definition:
Rosh = “head”
1) a son of Benjamin

(H4649)
מפּים
mûppı̂ym
BDB Definition:
Muppim = “serpent”
1) a Benjamite and one of the 14 descendants of Rachel who belonged to the original colony of the sons of Jacob in Egypt
1a) also ‘Shupham’

(H2650)
חפּים
chûppı̂ym
BDB Definition:
Huppim = “protected”
1) the head of a Benjamite family

(H714)
ארדּ
‘ard
BDB Definition:
Ard = “I shall subdue”
1) son of Benjamin
2) grandson of Benjamin

   Benjamin was the second born of Rachel, and last son of hers and Jacobs. Rachel died giving birth to Benjamin. she originally name him Benoni, meaning son of my sorrow:

(H1126)
בּן־אוני
beṅ’ônı̂y
BDB Definition:
Ben-oni = “son of my sorrow”
1) the name given to Benjamin by Rachel

  But that only reminded Jacob of the tragedy that happened at the birth of Benjamin, so Jacob renamed him Benjamin (Son of my right hand). He had ten sons that went into Egypt with him and Jacob. However it must be explained that not all the ten sons were Benjamins direct descendant only three were. if we notice the BDB definitions of these sons some were his grandsons. In first chronicles 7:6 we see that only Bela, Becher, and Jediael, are listed as his sons (1 chr 7:6), Jediael could  also be the name of Ashbel:

(H3043)
ידיעאל
yedı̂y‛ă’̂ êl
BDB Definition:
Jediael = “God makes known”
1) a chief patriarch of the tribe of Benjamin; maybe the same as ‘Ashbel’

  When we look at the BDB definition of Ard we see that he is defined as  1) son of Benjamin, 2) grandson of Benjamin. And in Numbers 26:6 he is described as a son of Bela and family group of the Ardites. Huppim is only defined as the head of a Benjamite family, and Muppim is defined as also being known as Shupham and as one of the 14 descendants of Rachel who belonged to the original colony of the sons of Jacob in Egypt. neither of these two men are defined as direct descendants of Benjamin. Rosh is defined as “a son of Benjamin,” yet he is not listed in numbers 26:38-41 or in  1 Chronicles 7:6-12 as  a son, grandson or descendants of Benjamin ( 1 chr 7:6-12). Ehi is defined as “Son of Benjamin.” and like Rosh he is not listed in numbers 26:38-41, or 1 chronicles 7:6-12. Naaman is defined as “son of Bela of the family of Benjamin; he was among the family of Jacob that went down to Egypt” and in numbers 26:6 he is described as a family group of the Naamanites. however Naaman is not described in 1 chronicles 7:6-12 as a son of Bela. Gera is defined as  1) a son of Benjamin, 2) a son of Bela and grandson of Benjamin. In both numbers 26:38-41, and 1 Chronicles 7:6-12 Gera is not listed as either a son of Bela or of any family group of Bela. Ashbel is defined as the second son of Benjamin. He is also listed in Numbers 26: 38 as the family group from the tribe of Benjamin, of the Ashbelites. in 1 Chronicles 7:6 we see a man by the name of Jediael who is defined as maybe being the same as Ashbel (H3043). Becher is defined as a son of Benjamin. In Numbers 26:38-41 Becher is not counted in the census of men, yet in 1 chronicles 7:6 he is listed as a son of Benjamin by the name of Becker. And finally Bela is defined as the firstborn son of Benjamin who is counted in the census in Numbers 26:38, and as a son of Benjamin in            1 Chronicles 7:6. This makes no sense at all for the most part as to who were the direct sons of Benjamin, and who were his grandsons.  Adam Clarke’s commentary I think sums it up the best:

  The sons of Benjamin; Bela, and Becher and Jediael – In Gen_46:21, ten sons of Benjamin are reckoned; viz., Bela, Becher, Ashbel, Gera, Naaman, Eri, Rosh, Muppim, Huppim, and Ard. In Num.26:38, etc., five sons only of Benjamin are mentioned, Bela, Ashbel, Ahiram, Shupham, and Hupham: and Ard and Naaman are there said to be the sons of Bela; consequently grandsons of Benjamin. In the beginning of the following chapter, five sons of Benjamin are mentioned, viz., Bela, Ashbel, Aharah, Nohah, and Rapha; where also Addar, Gera, Abihud, Abishua, Naaman, Ahoah, a second Gera, Shephuphan, and Huram, are all represented as grandsons, not sons, of Benjamin: hence we see that in many cases grandsons are called sons, and both are often confounded in the genealogical tables. To attempt to reconcile such discrepancies would be a task as endless as it would be useless. The Rabbins say that Ezra, who wrote this book, did not know whether some of these were sons or grandsons; and they intimate also that the tables from which he copied were often defective, and here we must leave all such matters.

   I would like to insert my opinion here in regards to the three sons Rosh, Ehi, and Gera, and why they might not be listed in either Numbers or one Chronicles. Maybe while they were in Egypt they started to worship the gods of Egypt so bad, that they were too far gone in their walk with God that He removed their names and all their descendants from the nation of Israel, so that there were no descendants left to be counted or even mentioned as sons of Benjamin. This would not be the only time where we have seen God do this ( 1 Sam 2:31, 34,  Ezek 13:9).  

22. These were the sons of Rachel, who were born to Jacob: fourteen persons in all.                                                                                                                                             

  As explained in Adam Clarke’s commentary above, grandsons are counted as sons we see this in the account with Rachel’s own father Laban the Syrian who considered the sons of Rachel and Jacobs as his own sons (Gen. 31:26-28).

23. The son of Dan was Hushim.                                                                                      24. The sons of Naphtali were Jahzeel, Guni, Jezer, and Shillem.                      25. These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob: seven persons in all.                                                     

(H1835)
דּן
dân
BDB Definition:
Dan = “a judge”
1) the 5th son of Jacob, the 1st of Bilhah, Rachel’s handmaid (noun proper masculine)
2) the tribe descended from Dan, the son of Jacob (noun proper masculine)
3) a city in Dan, the most northern landmark of Palestine (noun proper locative)

H2366
חשׁם / חשׁים / חוּשׁים
chûshı̂ym / chûshim
BDB Definition:
Hushim = “who makes haste”
3) descendants of Dan (noun proper masculine)

(H5321)
נפתּלי
naphtâlı̂y
BDB Definition:
Naphtali = “wrestling”
1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel (noun proper masculine)
2) the tribe descended from Naphtali the son of Jacob (noun proper masculine)
3) the territory assigned to the tribe of Naphtali (noun proper locative)

(H3183)
יחצאל
yachtse’êl
BDB Definition:
Jahzeel = “God divides”
1) the 1st of the 4 sons of Naphtali and founder of the family of Jahzeelites

(H1476)
גּוּני
gûnı̂y
BDB Definition:
Guni = “my defender (?)”
1) a son of Naphtali and founder of the family of Gunites

(H3337)
יצר
yêtser
BDB Definition:
Jezer = “forming”
1) the 3rd son of Naphtali and the founder of the family of Jezerites

(H8006)
שׁלּם
shillêm
BDB Definition:
Shillem = “repaid”
1) son of Naphtali

 Bilhah was Rachel’s handmaid whom her father Laban the Syrian gave to her. Rachel Gave Bilhah to Jacob as his wife so she could bear him children that Rachel had not been able to do up to that time. Rachel said, “she shall bear upon my knees, that I may also have children by her.” she was jealous that her sister Leah had already bore Jacob four sons of her own (Gen. 30: 1-3), Bilhah had a second son and Rachel  named him Naphtali. Rachel’s Handmaid Bilhah had two sons, and five grandsons  in all that came into Egypt with Jacob. 

26. All the persons who went with Jacob to Egypt, who came from his body, besides Jacob’s sons’ wives, were sixty-six persons in all.                                              27. And the sons of Joseph who were born to him in Egypt were two persons. All the persons of the house of Jacob who went to Egypt were seventy. Ex. 1:1-5                                                                                                                                               

  If you count all the sons of Leah, and their sons, along with Dinah you only come to thirty two people, then Jochebed who was conceived in Canaan but was born between the walls (Ref. vs. 15 commentary) makes thirty three. these were the literal bloodline children of Leah. Leah’s Handmaid Zilpah had a total of sixteen persons from her bloodline that came into Egypt. Then we have Rachel who brought fourteen persons of her bloodline that came with her into Egypt. And finally Rachel’s handmaid Bilhah brought a total of seven persons of her bloodline that came down into Egypt with her. this comes to a total of seventy. According to Rabbi Rashi Jochebed, Joseph, his sons Manasseh and Ephraim are excluded in this verse.                                                 

  Rabbi Rashi:                                                                                                                                            All the souls coming…with Jacob: Who left the land of Canaan to come to Egypt. Now this [word] הַבָּאָה (To come) is not the past tense but the present tense, similar to “In the evening she would come (בָאָה)” (Esther 2:14), and like “and behold, his daughter Rachel is coming (בָּאָה) with the sheep” (Gen. 29:6). Therefore, its accent is below (i.e., at the end of the word), on the “aleph,” because when they left to come from the land of Canaan, they were only 66 [excluding Jochebed, Joseph, and his two sons]. The second [instance of הַבָּאָה, however,]“all the souls of the house of Jacob who came (הַבָּאָה) to Egypt were seventy,” is in the past tense; therefore, its accent is above (i.e., on an earlier syllable), on the “Beth,” because when they came there they were seventy, for there they found Joseph and his two sons, and Jochebed was added to them between the walls.

28. Then he sent Judah before him to Joseph, to point out before him the way to Goshen. And they came to the land of Goshen. 47:1                                 

   Judah, the one from whom the promised seed in which all nations would be blessed goes ahead of Israel to prepare the way to Goshen (the land of plenty), during this time. The Pharaoh himself tells Joseph to take his family to Goshen “the best of the land” in all of Egypt (Gen 47:6). In my opinion we have the symbolic figures of The Pharaoh, who was God like in his time, Judah; the one in whom the promised seed will come from, and Joseph the Type of Jesus are foreshadowing things to come. Sidebar here (I am in no way trying to put The Pharaoh on Equal footing as the Great Creator God of the universe, the sun, moon and stars, and of all living kind), I am trying to look at this verse in a spiritual aspect, and a foreshadow of things to come. Another sidebar here I have to make mention: When I do my studies I always have what to me is spiritual music playing on low volume, and the song that just started is ”             A Home On The Meadow“, from the movie “How The West Was Won” if you know the song or listen to the lyrics you will see how profound it is to hear this at this moment. To me It is living proof that God exist and He is speaking to me, leading me in this study. It’s another one of those moments in my studies that I feel God’s presence and it is an awesome! feeling. I had to stop and just listen and take it in….. So Joseph has become like a son to Pharaoh. We can go back to Genesis chapter forty one to see the Pedestal that the Pharaoh set Joseph on (Gen. 41:39-44), Pharaoh being god like Sets Joseph on his second chariot, might I suggest he rides on the right hand of the Pharaoh (Just as Jesus Sits on the right hand of God to this day), Joseph rides through Egypt with the people crying “Bow The Knee”….. “Hosanna the most highest” (Matt 21:9.15, Mark 11:9,10; John 12:13). Judah, foreshadowing things to come; “the lion’s whelp,”(Gen. 49:9), goes ahead of Israel, and unto him to gather the people together “until Shiloh comes” (Gen. 49:10), to meet his Brother Joseph, symbolic of the Messiah, Who has gone before Israel to prepare a place for them; “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. I go and prepare a place for you, I will come again and receive you to Myself, so that where I am, you may be also.” (John. 14:2,3), Pharaoh being a father figure to Joseph is symbolic of Jesus saying “In my Father’s house” Who told Joseph to settle his people in the best of the land. 

29. So Joseph made ready his chariot and went up to Goshen to meet his father Israel; and he presented himself to him, and fell on his neck and wept on his neck a good while.                                                                                                                          30. And Israel said to Joseph, “Now let me die, since I have seen your face, because you are still alive.”                                                                                                 

  It has been twenty one years since Joseph has seen his father. He is now thirty nine years old  and Jacob is one hundred and thirty years of age (Gen 47:9), The name Israel is used here and not Jacob. Israel (H3478)    BDB’s definition means “God prevails”, or the Strongs the definition is, “he will rule as God” Jacob’s first and real name is used in some verses and then at times he is introduced as Israel. As I have previously stated; the name Israel is used sometimes to distinguish between the nation of Israel, and the person Israel. In my opinion There has to be a spiritual aspect to the reason the name Israel is mentioned here: Joseph told his brothers once not to be grieved or angry with themselves for selling him into slavery because God sent him into Egypt to preserve their lives (Gen. 45: 5-8), And later on Joseph tells his brothers, ” you thought evil against me, but God meant it for good” (Gen. 50: 20), And God “has prevailed,” as He always will. God changed Jacob’s name to Israel meaning prevailer with God. Joseph came to Egypt first, as a type of first fruit of the Israeli nation, to preserve life for not only the nation of Israel, but the Egyptians, and the Canaanites (Gen. 47: 13,25).  Jesus Christ came as our first fruit, to preserve life for all the nations of the world, the only begotten Son of God the Father, in whom all the nations of the earth will be blessed, He sits at the right hand of God to this day and forevermore. When Joseph saw Israel his father he wept and now he is glorified with his father never to be separated again. Would it be a reach to compare Joseph with that of our Lord Jesus Christ (who was in the earth for three days separated from the Father), When he rose and was accepted by the Father, that he to embraced him and wept on his neck? When in the last hour of His life He cried out, ” Eli, Eli, lama sabachthani? That is, My God, My God, why have You forsaken me? And he was elated to be with the Father once again. Joseph, being a type of the Lord had these same feelings, maybe there was a time when Joseph felt forsaken, if not by his father but by the nation of Israel (the sons of Israel), and they lived the remainder of their lives together on this earth, and will be together forevermore in the kingdom.

31. Then Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and those of my father’s house who were in the land of Canaan, have come to me. 47:1                                                    32. And the men are shepherds, for their occupation has been to feed livestock; and they have brought their flocks, their herds, and all that they have.’ 47:3                                                                                                                                   

    Back in The previous chapter Joseph tells his brothers to bring his father, That they, there sons, and their sons, sons, their herds, and flocks, will dwell in the land of Goshen so that they will be near to him (Gen. 45: 9,10), Joseph has now lived in Egypt for over twenty years and he has become very familiar with their customs, and the ways of the Pharaoh. Joseph tells them that he will go speak with the Pharaoh and tell him that they are shepherds and their occupation is to tend to the all the livestock, which is what they truly are, but Joseph wants to emphasize to the Pharaoh so as let him know that his family has no other experience in other occupations for fear that if they had other experience in other fields the Pharaoh would take those with other experience away from the family to go and serve the Pharaoh elsewhere. this would in turn graft those Israelites into the ways of the Egyptians with all their forms of idol worship, and turn them away from the God of their fathers Abraham, Isaac, and Jacob. As well will see in the next chapter the Pharaoh does say to Joseph that if there are any in his family who are of ability to make them administrators of his (Pharaoh s), livestock and all that is his (Gen. 47:6). Notice in verse thirty two Joseph says he will tell the Pharaoh that all they know is to tend to the livestock, feed them and nothing else. In my opinion the brothers of Joseph are just as educated as him in many things besides just tending to livestock. Remember when Joseph tells them of his dreams that they to had the gift from God of interpreting dreams (Gen. 37: 6-10), which is exactly how Joseph came to prominence in Egypt. If the Pharaoh new this undoubtedly he would take the brothers, place them in the priesthood of the Egyptians, and be taught all forms of Idol worship and everything else that is an abomination to God. As long as the house of Israel were close to Joseph, he could make sure that they would not be tempted by the pagan practices of the Egyptians; after all, he is second to Pharaoh, they have no choice but to bow to his authority, as well as making sure the Egyptians in his household would not tempt them either.

33. “So it shall be, when Pharaoh calls you and says, ‘What is your occupation?’ 47:2, 3                                                                                                                                                      34. “That you shall say, “Your servants’ occupation has been with livestock from our youth even till now, both we and also our fathers,’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.” 43:32; 47:3

   The Egyptians worshipped many gods, and animals such as sheep and oxen were sacred to the Egyptians. From previous experiences with the shepherds of Phoenicia, Saudi Arabia, Ethiopia, and Syria, who had come into the land some couple hundred years earlier, knew that they sacrificed and ate certain animals the Egyptians held sacred. This is why shepherds were considered an abomination to the Egyptians (Exo. 8:25, 26).

Do This In Remembrance Of Me

Do This In Remembrance Of Me

   There is a man who is making a list and checking it twice,                             looking to see who has been naughty or nice.                                                   He is writing down those names in a book.. the book of life                               And whatever you may ask in My name, that I will do,                                         so that the Father may be glorified in the Son, He proclaimed.                         Don’t teach the children to ask the man in the suit,                                         teach them of the real Man who came for me and you.                                        He said to do this in remembrance of Him as broke the bread,                    and not His birthday as many have have been led.                                          The Father reveals to us His son,                                                                      revealed in His Holy days for each and every one.                                          These we should proclaim for the world to hear,                                              And as the Father commanded, “These are my Holy days,”                          you should celebrate them from year to year.                                                  Jesus is our Passover, and as He broke the bread,                                          Do this in remembrance of me” is what He said.                                            Paul tells us, “To keep the Feast with sincerity and truth,                                    not with wickedness and malice,” that destroys the youth.                            The room was filled with the Holy Spirit for those who were lost,                this was giving to all on the day of Pentecost.                                                    He said I must go to My Father above,                                                                But when I do the comforter will come and you will know My love.        When I return the trumpet will sound for all to hear,                                    And the Dead in Christ will rise first when He appears.                                This is the Feast of Trumpets that God proclaimed,                                        These are my Feast,’ the Feast of the Lord” for all to proclaim!                     not some tradition created by man,                                                                    But God’s Holy days revealing His plan.                                                        Satan will finally be cast away to that bottomless pit,                                    bearing the sins of the world that he alone deceived us all to commit.      This Feast of the Lord is called,”The Day of Atonement”                              Proclaim this Feast throughout the land,                                                          Shout it from the rooftops, “  satan has been cast away!’
Jesus has returned and He is here to stay”                                                         He
will return first to rule and reign,                                                                  for a thousand years… God exclaims!                                                                      called The Feast of Tabernacles, a Holy day of the Lord.                                    A Holy convocation we should keep,                                                                  For seven days we should rejoice and be merry!                                              Those who hear His voice, these are His sheep.                                                His words are true and faithful, you can count on it,                                      and He is true and faithful to His word, this is His covenant.                        What about those who had never known the Lord since the time of Adam  until the Great White Throne Judgement day,                                                  God is love and He will not cast them away.                                                    They will rise at their appointed time for they are only asleep,                  their spirit has been with the Lord for Him to keep.                                    Waiting for their time to be given salvation,                                                      God is Love and He has not forgotten them.                                                      He wishes that none should perish,                                                                      Because each and everyone of them he has always cherished.                    This is a hard pill for most to swallow,                                                                but even the most wicked of the world Will be granted mercy,                      for God is Love if they would just repent,                                                              and accept Him…whom the Father had sent.                                                    The Eighth day, the last and final Feast,                                                    Fulfilling God’s plan for all,                                                                                    from the highest to the least.                                                                                These are the Holy Days which God proclaimed!                                                The Feast of the Lord” who goes by many names.                                         They worship Me in vain, teaching for doctrines the commandments of men, asking a man in a red suit for things he has no power to give,          Instead of asking our Father in the name of Jesus…                                      The one who came and died, but now lives.

Genesis Chapter 45

1  Then Joseph could not restrain himself before all those who stood before him, and he cried out, “Make everyone go from me!” So no one stood with him while Joseph made himself known to his brothers.                                                                        2  And he wept aloud, and the Egyptians and the house of the pharaoh heard it.          VV 14, 15; 42:24                                                                                                                                  3  Then Joseph said to his brothers, “I am Joseph; does my father still live?” But his brothers could not answer him, for they were dismayed in his presence.                                                                                                                                    43:27; acts 7:13               4  And Joseph said to his brothers, “Please come near me.” So they came near. Then he said, “I am Joseph your brother, whom you sold into Egypt.                                                                                                                                  37:28; 39:1; Ps. 105:17                    5  “But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.                                                                                                         

  Greater love hath no man than this, that a man lay down his life for his friends (John 15:13), Jamieson Fausset Brown s commentary on Jesus’s words here in John, I believe portrays Judah’s love for his father and his brother Benjamin, so much so that Joseph himself feels Judah’s (Pain which he portrayed in the previous chapter), and cannot contain himself any longer. 

Jamieson Fausset Brown:                                                                                                                   The emphasis lies not on “friends,” but on “laying down his life” for them; that is, “One can show no greater regard for those dear to him than to give his life for them, and this is the love ye shall find in Me.”

   Joseph to shares this same affection for his father, Benjamin, and all his brothers. He cannot let this charade go on. This is a personal moment for Joseph and his brothers. He empties the room of everyone except for his brothers so he can reveal himself to them. Joseph cries out in front of his brothers  so loudly that it echoes throughout the whole house of Pharaoh for all to hear. “I am Joseph; does my father still live?” Joseph asks in agony! But his brothers are disturbed, maybe by unbelief that it is truly Joseph their brother whom they sold into slavery. So Joseph gathers them close to his bosom and comforts them so that they are not troubled by the events that are unfolding right before their eyes.                                                                                                                                                               It would be remiss of me not to comment on the more spiritual nature of these verses, and the foreshadowing of the coming Messiah and His relationship to Israel in His first coming, and yes even in the second coming. Just as Joseph’s  brothers do not recognize who he is, so to did the people of Israel (more importantly the Pharisees and Sadducees), not know that Jesus Christ was the one whom the prophets of old had spoken; of the coming Messiah whom God sent the first time to preserve life everlasting for them and all the nations of the earth. When Joseph ask his brothers to come near to him to comfort them I personally am reminded of Jesus crying out to Jerusalem: Jerusalem! Jerusalem! the one killing the prophets, and stoning those having been sent to her; how often I desired to gather your children in the way a hen gathers her brood under the wings, and you did not desire it. Joseph has probably been waiting a long time for this day to come. At least two years (When they first came during the famine), which would have been like a lifetime to him, or maybe even sooner, before he was sold into slavery and had those dreams long ago (Gen. 37:5, 9), back then he was like an outsider to them even though he was their half brother, but they were jealous of him because he was their fathers favorite. When Jesus returns the second time the whole house of Israel will mourn when the scales are lifted and their eyes are opened to the fact that they did indeed kill their Messiah in his first coming (Zech. 12:10-14; 13:6). Upon seeing Joseph the second time in as many years they have to be comforted by him because they feel grieved in their heart for what they had done to him years ago.

6  “For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting.                         

  Two years have passed since the famine began. There has been either none, nor any sufficient amount of rain in which to prepare the soil for planting seed. This would now put Joseph at the age of thirty nine (Gen. 41:46), since the seven years of plenty have thus passed.

7  “And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance.    v. 5; 50:20                                       

   Joseph was the deliverer for the nation of Israel, who brought them up from out of the land of Canaan and into Egypt during the great famine. Four hundred years later Moses would be the deliverer  who will take Israel out of the bondage of Egypt (Acts 7:35), and Jesus Christ is the long awaited deliverer in whom it was prophesied would save Israel and turn away all ungodliness from the house of Jacob (Is. 59:20,21;  Rom. 11:26). God Himself has always sent a deliverer to His people, and as Abraham said long ago to his son Isaac when he went to offer him up to God, “The Lord will provide for Himself a Sacrifice” For His name’s sake (Ps. 79:9; 106:7, 8;).

8  “So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.                                                                                                                             

   It was during the time when Joseph interpreted the Pharaoh’s dreams correctly, that he was put in charge of all the household of the Pharaoh (Gen. 41: 39-44), This is what’s meant when Joseph says to his brothers that the Pharaoh made him father and lord of all his house, and ruler of all the land of Egypt.

9  “Hurry and go up to my father, and say to him, “Thus says your son Joseph: God has made me lord of all Egypt; come down to me, do not tarry.        v. 26            10  “You shall dwell in the land of Goshen, and you shall be near to me, you and your children, your children’s children, your flocks and herds, and all that you have.                                                                                                                                                        11  “There I will provide for you, lest you and your household, and all that you have, come to poverty; for there are still five years of famine.”‘                                12  “And behold, your eyes and the eyes of my brother Benjamin see that it is my mouth that speaks to you.     42:23                                                                             

    Joseph sends a message to his father thru the brothers to tell him he is alive and that God (the God of Abraham, Isaac and himself), has been with Joseph all this time, has blessed him tremendously in the land of Egypt, and made him ruler there. Joseph goes on to say to his father to come near to me and do not hesitate. again he says in his message to his father you shall be near me and you shall dwell in the land of Goshen. The Strongs number (H1657) and BDB definition for Goshen literally means drawing near. Then (In my opinion), Joseph’s message is now addressed to all of them beginning in verse ten. And it is an assurance to all of them that Joseph holds no ill will towards them, and has forgiven them for what they had done to him over twenty years ago. Even If verse ten is speaking to his father alone, then he is including his brothers to come and draw near him as well because in verse ten he states; “You, your children, your children’s children (which would include the brothers). Imagine the sigh of relief and the heavy burden that each and everyone of them have been carrying on their shoulders all theses years. “Come to Me all you who labor and are heavy laden, and I will give you rest” (Matt 11:28). I like how the ISV bible reads, I believe it is fitting for the context here: “Come to me, all of you who are weary and loaded down with burdens, and I will give you rest.”  Another example of Joseph being a foreshadow of the coming Messiah, our Lord Jesus Christ. Continuing on in verse eleven Joseph says; “There (The land of Goshen), “I will provide for you” it would be remiss of me if I didn’t comment on these few words, it is from these words that have impacted me spiritually so much since I first truly understood the meaning behind them. It was approximately one hundred fifty years earlier that Josephs grandfather Abraham uttered these same words almost verbatim; as he went to offer up his son, his only son, of his wife Sarah, to Isaac when Isaac said; “My father!” Look, the fire and the wood, but where is the lamb for a burnt offering?” Abraham replied to the lad; “My son, God will provide for Himself the lamb for a burnt offering.” (Gen. 22:7,8), in this instance (As Joseph himself stated); “God sent me before you to preserve life.” (Verse five), “So now it was not you who sent me here, but God” (Verse eight), The Lord sacrificed Joseph from his family so that he could provide for them, in this particular time of famine, and preserve their life for everlasting. (pick up at verse twelve on next study)

13  “So you shall tell my father of all my glory in Egypt, and all that you have seen; and you shall hurry and bring my father down.”                                                  14  Then he fell on his brother benjamin’s neck and wept, and Benjamin wept on his neck.                                  vv. 2, 15                                                                                              15  Moreover he kissed all his brothers and wept over them, and after that his brothers talked with him.                                                                                                 

   Joseph has longed to see his father once more. there probably hasn’t been a day that passed in which he didn’t think about him. in the beginning of this chapter one of the first things he asks his brothers is if his father was still alive and well. By now Jacob is one hundred and thirty years old (Gen 47:9). Benjamin is Josephs only full brother, and the one he loved the most. So it is only fitting that he embraces him first. Afterwards Joseph kisses all his brothers and weeps over them. Just as Joseph embraces all his brothers under his arms it comes to mind when Jesus cried out to Jerusalem, and how he wanted to gather them together under his wings a a hen gathers her brood ( Mat 23:37, Luke 13:34),”O Jerusalem, Jerusalem, the one killing the prophets and stoning those who are sent to her, how often would I have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! ” Joseph has always loved his brothers and wanted to embrace them, even when they treated him as an outcast among them growing up.

16 Now the report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” So it pleased Pharaoh and his servants well.                              17  And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: Load all your animals and depart; go to the land of Canaan.                                                                    18  ‘Bring your father and your households and come to me; I will give you the best of the land of Egypt, and you will eat the fat of the land. 27:28; 47:6    19  ‘ Now you are commanded-do this: Take carts out of the land of Egypt for your little ones and your wives; bring your father and come.                                                  20  ‘Also do not be concerned about your goods, for the best of all the land of Egypt is yours.'”     

  In my opinion Joseph has become like a son to the Pharaoh. there was probably a time when Joseph told the Pharaoh about where he came from and his family back in Canaan, and Joseph might have expressed his sorrow about missing his father and brothers. This said, just as any father would grieve with their sons when they are sad, and rejoice with them when they are happy. The Pharaoh is happy for Joseph that his brothers have come to him. I can only imagine when the Pharaoh sees Joseph he sees a joy in his countenance that he has never before seen. He sees a man who has new life in him for the first time since he has been in Egypt. Undoubtedly, ever since his brothers first came to Egypt, Joseph hasn’t been the same person. He has probably been going over many scenarios in his head as to what to make of his brothers appearance, what to do about it, and how his father has been over the past 20 years. Joseph lives ! he has a new breath of life, and a purpose (That he will reveal to his brothers later on), as to why his life has gone the way it has. Joseph has done so much for the Pharaoh and his people, and now he wants to reward him for this. So he commands that Joseph bring his whole family into the land, and to take carts from Egypt to make the journey easier. twice he says “Bring your father” The children of Israel will live in the best lands of Egypt, and have the riches of Egypt in their hands. And I believe the Pharaoh too is excited about meeting the father of the one who saved Egypt from famine and destruction.                                            

 

21 Then the sons of Israel did so; and Joseph gave them carts, according to the command of Pharaoh, and he gave them provisions for the journey.      46:5        22  He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver and five changes of garments.                                                                                                                                                                                            23  And he sent to his father these things: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and food for his father for the journey.                                                                                                              24  So he sent his brothers away, and they departed; and he said to them, “See that you do not become troubled along the way.”                                             

The Brothers of Joseph all received new clothing, as well as provisions, and donkeys to carry all the goods that the Pharaoh commanded Joseph to give them. But to Benjamin Joseph also gave three hundred pieces of silver, and not just one change of clothing but five. The reason for this is obvious: Benjamin was Joseph true brother, they shared the same Father and mother. All of Joseph s other brothers were only stepbrothers: born of the same father but different mothers. Joseph also sent plenty of provisions for his father (Jacob/Israel), for him and his family’s journey to Egypt. Now the last thing, and probably the most significant of these verses is Joseph’s instructions to his brother to not to be troubled along the way. There are many things the brothers could be troubled with: for one they could go back and forth with one another on how they each individually treated Joseph when they threw him in the well, and sold him off to the merchants as a slave. Rueben could try to justify himself because he was the only brother who told them not to kill Joseph;he was against this action, Rueben wanted to throw Joseph into a pit so that he could later on rescue him and return Joseph to his father (Gen 37:22), and Judah to could say to them; “All of you wanted to kill him even after Reuben said not to, Even after Reuben left you still wanted to kill him, but I rescued Joseph from your hands and convinced all of you to sell him to the Midianites.” And what would all the brothers response be to all that? “Both of your hands are not innocent because you still lied to our father about the fate of Joseph when we took his tunic back to him and said Joseph must have been killed by a wild beast (Gen 37:31-34). The only innocent one would be Benjamin, because he was not there when the brothers conspired against Joseph, And as the brothers argued among themselves Benjamin would have overheard this not knowing the true fate of his brother Joseph up until this time. The main reason for this discontent among the brothers would be their concern that these past sin would be revealed to their father Jacob, and how he would act towards them after discovering the deceit his sons pulled upon him. “Oh what a tangled web we weave when we practice to deceive.” Joseph knew the brothers would argue among themselves about who was guilty or innocent, and what would they tell their father upon returning to the land of Canaan? would they keep up with the deception, or would they come clean? And if they didn’t come clean would Joseph tell his father what the brothers did to him when he comes into Egypt? The scriptures do not tell us how Jacob finds out, but it does tell us that he did indeed discover the truth of what they had done to Joseph. We read in Genesis chapter fifty, after the death of Jacob, that the brothers sent a message to Joseph telling him that his father asked  Joseph to forgive them for their sins against him (Gen 50:16, 17). Now for the sake of my work  here I must add that in the Jewish bible (Rashis’s commentary says that Jacob never gave such a command and that the brothers altered the facts to save peace:

Rashi:  Your father commanded:                                                                                             They altered the facts for the sake of peace. Jacob gave no such command, since he did not suspect Joseph. — [From Yeb. 65b, Tanchuma Toledoth 1].

  None of the famous commentators have anything to say on the subject of whether or not Jacob discovered the truth about his sons. In my humble opinion; Jacob was a wise man of his age, even if he initially believed his sons at first, after finding out that Joseph was alive he had to have his suspicions, wouldn’t he have inquired to Joseph about what happened to him, how did he come to such prominence? Wouldn’t Jacob had said to him: But your brothers brought your tunic shredded, full of blood, I surely thought you were dead”and would Joseph lie to his father so save his brothers? I think Joseph, being Christ like would not have lied to his father for the sake of the brothers. Wouldn’t that be bearing false witness? I leave it to the reader to decide. 

25  Then they went up out of Egypt, and came to the land of Canaan to Jacob their father.                                                                                                                                       26  And they told him, saying, “Joseph is still alive, and he is governor over all the land of Egypt.” And Jacob’s heart stood still, because he did not believe them.                 v. 9                                                                                                                              27  But when they told him all the words which Joseph had said to them, and when he saw the carts which Joseph had sent to carry him, the spirit of Jacob their father revived.                                                                                                                        28  Then Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.” 

Jacobs spirit has been grieving since he first saw the tunic he gave to Joseph, all torn to shreds, believing he has been dead all this time (Gen 37:35), It’s not until he sees all the carts full of supplies that his spirit is lifted again and he rejoices at the news. Jacob is now over one hundred years old, his body weak, but it won’t stop him from seeing his son once again before he dies.